కానుగనీడ - కన్నతల్లినీడ.
kanuganida - kannatallinida.
The shade of a Pongamia tree is like the shade of one's own mother.
This proverb highlights the exceptional cooling properties of the Kanuga (Pongamia) tree. Just as a mother provides ultimate comfort, protection, and selfless care to her child, the shade of this specific tree is considered the most refreshing and soothing relief from the harsh sun.
Related Phrases
కరక్కాయ కన్నతల్లి
karakkaya kannatalli
The Myrobalan fruit is like one's own mother
This expression refers to the medicinal value of the Haritaki (Karakkaya) fruit in Ayurveda. It implies that just as a mother cares for her child's well-being and health without fail, this medicinal nut protects and heals the body from various ailments. It is used to emphasize the importance of traditional medicine and natural remedies.
ఉన్న ఊరు కన్నతల్లి లాంటిది.
unna uru kannatalli lantidi.
The village where one lives is like one's own mother.
This expression emphasizes the deep emotional bond and sanctity of one's birthplace or residence. Just as a mother nurtures and protects her child, one's hometown provides identity and sustenance. It is used to express patriotism, loyalty, and the importance of respecting and serving one's roots.
ఒకని ఆలి ఒకని కన్నతల్లి.
okani ali okani kannatalli.
One's wife is another's mother.
This proverb emphasizes respect and moral conduct towards women. It suggests that every woman should be treated with the same respect one gives to their own mother, highlighting that a woman who is a wife to someone is essentially a mother figure to others in society.
కడుపుకు పెట్టిందే కన్నతల్లి.
kadupuku pettinde kannatalli.
The one who feeds the stomach is the biological mother.
This proverb emphasizes that providing nourishment and care is the ultimate act of motherhood. It suggests that a person's true benefactor or caretaker deserves the same respect and status as one's own mother, highlighting that love and provision are the foundations of a parental bond.
కన్న తల్లిని కాళ్లు పట్టి ఈడ్చి, పినతల్లికి పెట్టరా పిండప్రదానము అన్నట్టు.
kanna tallini kallu patti idchi, pinatalliki pettara pindapradanamu annattu.
Like pulling away your own mother by the legs and saying "Offer the rice-ball for the maternal aunt."
This proverb is used to describe a person who neglects their primary duties or the people who truly care for them, while performing grand, hypocritical acts of service for others or for outward appearances. It highlights the irony of being cruel to those who deserve love while pretending to be virtuous elsewhere.
ఉన్న ఊరు కన్నతల్లి వంటిది.
unna uru kannatalli vantidi.
The village where one lives is like one's own mother.
This proverb emphasizes the deep emotional connection and debt of gratitude one owes to their birthplace or hometown. Just as a mother nurtures and protects her child, the place where one grows up provides sustenance, identity, and a sense of belonging. It is used to encourage patriotism, loyalty to one's roots, or to remind someone never to forget their origins.
తల్లి గూనిదైతే తల్లి ప్రేమ గూనిదౌతుందా?
talli gunidaite talli prema gunidautunda?
If the mother is a hunchback, will her love also be a hunchback?
This expression means that a person's physical appearance, status, or flaws do not diminish the purity and depth of their love or character. It is used to emphasize that inner virtues and emotions are independent of external physical attributes.
కన్నతల్లిని కాళ్ళు పట్టి ఈడ్చి, పినతల్లికి పిండప్రదానం చేసినట్టు
kannatallini kallu patti idchi, pinatalliki pindapradanam chesinattu
Dragging one's own mother by the legs while offering ritual food (Pindam) to the stepmother.
This proverb describes a person who neglects or mistreats those who are truly close to them and have a primary claim to their care, while performing grand, hypocritical acts of devotion or charity toward others for the sake of appearances. It highlights gross ingratitude and misplaced priorities.
కన్నతల్లికి కడుపు కాలితే, పిన్నతల్లికి పిర్ర కాలిందిట
kannatalliki kadupu kalite, pinnatalliki pirra kalindita
When the biological mother's stomach was burning (with hunger), the stepmother's butt was burning.
This proverb is used to describe a situation where someone who is truly suffering or in need is ignored, while someone else makes a frivolous or exaggerated complaint to gain attention or compete. It highlights the contrast between genuine distress and fake or disproportionate grievances.
కానిదానికి కలతలు మెండు
kanidaniki kalatalu mendu
For that which is not meant to be, troubles are many
This expression is used to describe a situation or a project that is destined to fail or is inherently problematic. It suggests that when something is not right or is 'ill-fated', one will encounter an excessive number of obstacles and complications. It is often said when someone is struggling with a task that seems to be going wrong at every turn.