కర్ర విరగకుండా, పాము చావకుండా కొట్టు
karra viragakunda, pamu chavakunda kottu
Hit in such a way that the stick doesn't break and the snake doesn't die.
This proverb is used to describe a situation where a problem needs to be solved or a task accomplished without causing any damage or loss to the parties involved. It refers to finding a diplomatic or clever middle ground where the objective is achieved while maintaining perfect balance and avoiding negative consequences.
Related Phrases
అత్త కొట్టిన కుండ అడుగోటి కుండ, కోడలు కొట్టిన కుండ కొత్త కుండ.
atta kottina kunda adugoti kunda, kodalu kottina kunda kotta kunda.
The pot broken by the mother-in-law was a cracked pot, the pot broken by the daughter-in-law was a new pot.
This proverb highlights double standards and hypocrisy in judgment. It describes a situation where the same mistake is viewed differently depending on who committed it. If someone in a superior position (like a mother-in-law) makes a mistake, it is dismissed as insignificant, but if a subordinate (like a daughter-in-law) makes the same mistake, it is exaggerated and treated as a major offense.
కోడలు కొట్టిన కుండ కొత్తకుండ, అత్త కొట్టిన కుండ అతుకుల కుండ
kodalu kottina kunda kottakunda, atta kottina kunda atukula kunda
The pot the daughter-in-law broke was a new one; the pot the mother-in-law broke was a patched-up one.
This proverb highlights human hypocrisy and double standards in judging mistakes. It describes a situation where people exaggerate the mistakes of others (the daughter-in-law's mistake is seen as destroying something brand new) while making excuses for their own or their favorites' mistakes (the mother-in-law's broken pot is dismissed as having been old and already broken). It is used to point out unfair bias and blame-shifting.
కోడలు కొట్టిన కుండ కొత్త కుండ, అత్త కొట్టిన కుండ అడుగోటి కుండ.
kodalu kottina kunda kotta kunda, atta kottina kunda adugoti kunda.
The pot broken by the daughter-in-law is a new pot, while the pot broken by the mother-in-law is a worthless pot.
This proverb highlights double standards and hypocrisy in judging actions. It refers to how people often exaggerate the mistakes of others (the daughter-in-law) while minimizing or making excuses for their own or their favorites' mistakes (the mother-in-law).
నొప్పింపక చేస్తే కొయ్యకుండా పండును
noppimpaka cheste koyyakunda pandunu
If done without causing pain, it will ripen without being cut.
This expression emphasizes that when a task is performed with patience, care, and kindness (without force or causing distress), it yields the best results naturally. It is used to suggest that gentle persuasion or a steady, painless approach often achieves goals more effectively than aggressive or forceful methods.
పోకల కుండ చట్రాతి మీద పగలకొట్టినట్టు.
pokala kunda chatrati mida pagalakottinattu.
Like breaking a pot full of areca nuts on a stone slab. A noisy brawl.
This expression is used to describe an action that is done very harshly, suddenly, or bluntly without any hesitation or tact. Just as breaking a pot on a stone is loud and irreversible, it refers to speaking a truth or delivering news in a way that is startlingly direct and perhaps a bit crude.
* Det er godt at vware kostfri af en andens Pung. † Ex alleno tergore lata secantur lora. ‡ Qucbrarse un ojo para sacar à otro los dos. 35
పాము చావకూడదు, బడితె విరగకూడదు
pamu chavakudadu, badite viragakudadu
The snake should not die, and the stick should not break.
This proverb is used to describe a situation where a problem needs to be solved or a task needs to be completed without causing any damage, loss, or negative consequences to either party involved. It refers to finding a perfect, diplomatic, or tactful middle ground where the objective is achieved with zero risk or collateral damage.
పాము చావకూడదు, బడితె విరగకూడదు
pamu chavakudadu, badite viragakudadu
The snake should not die, and the stick should not break.
This proverb describes a situation where one seeks a solution that resolves a conflict or achieves a goal without causing harm to anyone involved or damaging the resources used. It is used when suggesting a balanced, diplomatic, or 'win-win' approach to a delicate problem.
కానకుండా కట్టె ఇచ్చెనుగాని, వినకుండా వీరణాలు వాయించగలవా?
kanakunda katte ichchenugani, vinakunda viranalu vayinchagalava?
He gave a stick to a blind person, but can he play the drums for a deaf person?
This expression is used to describe an impossible or useless task. Just as a blind person can use a walking stick to find their way, there is some utility provided; however, playing loud ceremonial drums (Veeranams) for a deaf person is entirely pointless as they cannot experience it. It highlights that help or resources must be suitable to the recipient's specific needs to be effective.
కానకుండా కట్టెడిచ్చేను కానీ వినకుండా వీరణాలు వాయించేవా?
kanakunda kattedichchenu kani vinakunda viranalu vayincheva?
I will give you a bundle of grain without any one else see- ing me, but will you play on the double drum without any one else hearing it? A silly request made by a female, who was not allowed to indulge her taste for music.
This expression is used to describe a situation where someone tries to hide a major event or a blatant truth, but it is impossible to keep it secret because the 'noise' or consequences of that action are obvious to everyone. It highlights that while one sense or perspective can be blocked, the reality will eventually manifest in another undeniable way.
పిలవని పేరంటానికి వెళ్లి తిట్లు తిన్నట్లు
pilavani perantaniki velli titlu tinnatlu
Going to a function uninvited and getting insulted.
This expression is used to describe a situation where someone involves themselves in an event or matter where they are not welcome or invited, resulting in humiliation or a cold reception. It serves as a warning against interfering in others' affairs without being asked.