కట్టినవానికి ఒకయిల్లు అయితే కట్టనివానికి వెయ్యిండ్లు.

This proverb highlights how people's attitudes are shaped by their circumstances. A person with no possessions or status often acts with great courage or recklessness because they have nothing to lose (tempu), whereas a wealthy or powerful person may become stubborn or obstinate (mondi) because of their ego or desire to protect what they have.

This expression is used to describe a situation where a minor loss or expense does not impact a person of great wealth or status. It suggests that for someone with abundant resources, losing a small portion is inconsequential.

This proverb highlights the irony of human ingratitude. It suggests that people often fail to show appreciation or give credit even to those who have provided significant help (like a home) or basic hospitality (like buttermilk). It is used when someone's kindness is met with indifference or negativity.

This expression is used when someone assists an already cruel or harmful person in their wrongdoings, thereby enabling more damage. It describes a situation where a dangerous person is provided with the exact tool or opportunity they need to cause further destruction.

This proverb suggests that there are many ways to fall into vice or make mistakes (symbolized by the nine openings of the human body and worldly distractions), whereas the path to virtue or liberation is singular and requires disciplined focus. It is used to caution someone that it is easy to go astray but difficult to find the right path.

This proverb highlights the importance of effort and responsibility. It suggests that a person who is unwilling to perform basic labor or fulfill their duties does not deserve the rewards or status that come with them. It is used to mock lazy or incompetent individuals who demand privileges without doing the necessary work.

This proverb contrasts physical labor with strategic or steady placement. It suggests that someone who stays focused or 'sits' (often referring to a landowner or a steady worker) accumulates heaps of grain or wealth, whereas someone who wanders aimlessly or works without a plan faces hardships and troubles. It is used to highlight the rewards of stability versus the difficulties of being unsettled.

This proverb highlights unfairness in rewards or wages. It describes a situation where someone who does little work or offers only excuses receives more benefit (a kasu) than the person who performed the actual hard labor of roofing a house (who receives a lesser coin, a duggani). It is used to critique systems where talkers are valued more than doers.

This proverb is used to highlight the freedom of choice and lack of burden that comes with not being tied down to a specific commitment or property. While a homeowner is restricted to their one house and its maintenance, a person who hasn't built or bought a home is free to live anywhere. It can also imply that someone without responsibilities has many options, whereas someone committed to a task is limited to that one path.

This expression describes a person who is in a middle-aged or transitional stage of life. It is often used to refer to someone who is neither too young nor too old, bridging the gap between generations, or someone who is an experienced adult who has seen both the end of one era and the start of another.