నరకానికి నవద్వారాలు, నాకానికి ఒకటే.
narakaniki navadvaralu, nakaniki okate.
Hell has nine gates, but Heaven has only one.
This proverb suggests that there are many ways to fall into vice or make mistakes (symbolized by the nine openings of the human body and worldly distractions), whereas the path to virtue or liberation is singular and requires disciplined focus. It is used to caution someone that it is easy to go astray but difficult to find the right path.
Related Phrases
కంచానికి ఒక్కడు, మంచానికి ఇద్దరు
kanchaniki okkadu, manchaniki iddaru
One for the plate, two for the bed.
This proverb describes a person who is extremely lazy and dependent. They are ready to eat alone (selfish/greedy) but need someone else's help even to move or get up from the bed. It is used to mock people who are active when it comes to consuming resources but become 'weak' or 'disabled' when it is time to work.
సమయానికి లేనిది చంక నాకనా?
samayaniki lenidi chanka nakana?
Is it for licking the armpit if it is not available when needed?
This is a blunt and colloquial rhetorical question used to express frustration when a resource, tool, or person is unavailable at the exact moment of need. It implies that something is completely useless if it doesn't serve its purpose during a crisis, regardless of its existence otherwise.
బాతాకానీ వానికి బారానా, నాకూ బారానానేనా?
batakani vaniki barana, naku barananena?
A 'barana' for the talkative one, and is it a 'barana' for me too?
This expression is used when someone who has worked hard feels insulted or undervalued when they receive the same reward or treatment as someone who did nothing but talk. It highlights the injustice of equal pay or credit for unequal effort.
సమయానికి లేనిది చంక నాకనా?
samayaniki lenidi chanka nakana?
If it is not available when needed, should I lick my armpit?
This is a blunt and slightly crude idiomatic expression used to express frustration when a resource, person, or tool is unavailable at the exact moment it is required. It implies that if something doesn't serve its purpose during a crisis or need, it is utterly useless thereafter.
ఇంటివానికి చులకనైతే, బయటవానికీ చులకన, బానిసవానికీ చులకన
intivaniki chulakanaite, bayatavaniki chulakana, banisavaniki chulakana
If one is disrespected by family, they are disrespected by outsiders and even by slaves.
This proverb emphasizes that self-respect and the respect of one's own family are the foundation of social status. If a person is not valued or respected within their own home, outsiders and even those in subordinate positions will naturally lose respect for them. It serves as a reminder to maintain dignity and unity within the household.
కట్టినవానికి ఒకయిల్లు అయితే కట్టనివానికి వెయ్యిండ్లు.
kattinavaniki okayillu ayite kattanivaniki veyyindlu.
For the one who built, there is one house; for the one who hasn't built, there are a thousand houses.
This proverb highlights the freedom and lack of responsibility that comes with not owning property or being tied down. While a homeowner is restricted to their one house and its maintenance, a traveler or a person without a permanent home can find shelter and hospitality in many places, effectively making the whole world their home.
అత్త దానం స్వర్గానికి, కోడలి దానం నరకానికి
atta danam svarganiki, kodali danam narakaniki
Mother-in-law's charity leads to heaven, daughter-in-law's charity leads to hell
This proverb highlights unfair bias and double standards within household dynamics. It describes a situation where the same action is judged differently based on who performs it; the mother-in-law's actions are praised while the daughter-in-law's identical actions are criticized.
పిడుక్కు, బియ్యానికి ఒకటే మంత్రమా?
pidukku, biyyaniki okate mantrama?
Is there only one mantra for both a lightning strike and for rice?
This expression is used to criticize someone who tries to apply the same solution or logic to two completely different and unrelated problems. It highlights that different situations require different approaches; you cannot treat a dangerous disaster (lightning) and a daily necessity (rice) with the same ritual or remedy.
గుడ్డిగుజ్జానికి దారి ఒకటే
guddigujjaniki dari okate
For a blind owl, there is only one path.
This expression is used to describe a person who lacks options, flexibility, or creative thinking, and thus follows a single fixed routine or path out of necessity or lack of vision. It suggests that when one is limited in perception or skill, they are forced to stick to the only method they know.
ఇలను నమ్మి చెడినవాడు కలికానికి కానరాడు
ilanu nammi chedinavadu kalikaniki kanaradu
One who trusts the land and fails cannot be found even for a sample.
This proverb emphasizes the reliability of agriculture and land. It suggests that while people might fail in other businesses, someone who works the land with dedication will never be ruined or go destitute. It is used to highlight that land is a permanent asset that always provides a livelihood.