కట్టినవానికి ఒక ఇల్లు అయితే కట్టనివానికి వెయ్యి ఇళ్లు.

This proverb highlights how people's attitudes are shaped by their circumstances. A person with no possessions or status often acts with great courage or recklessness because they have nothing to lose (tempu), whereas a wealthy or powerful person may become stubborn or obstinate (mondi) because of their ego or desire to protect what they have.

This proverb highlights the irony of human ingratitude. It suggests that people often fail to show appreciation or give credit even to those who have provided significant help (like a home) or basic hospitality (like buttermilk). It is used when someone's kindness is met with indifference or negativity.

This expression is used when someone assists an already cruel or harmful person in their wrongdoings, thereby enabling more damage. It describes a situation where a dangerous person is provided with the exact tool or opportunity they need to cause further destruction.

This proverb is used to convey that everyone has their own set of problems or flaws, and one's own situation is no exception—or perhaps even slightly more complicated. It highlights the universality of human struggles and domestic issues, suggesting that no household is perfectly free from trouble.

This proverb highlights unfairness in rewards or wages. It describes a situation where someone who does little work or offers only excuses receives more benefit (a kasu) than the person who performed the actual hard labor of roofing a house (who receives a lesser coin, a duggani). It is used to critique systems where talkers are valued more than doers.

This proverb highlights the freedom and lack of responsibility that comes with not owning property or being tied down. While a homeowner is restricted to their one house and its maintenance, a traveler or a person without a permanent home can find shelter and hospitality in many places, effectively making the whole world their home.

This proverb highlights the difference in receptiveness to advice. A wise or good-natured person understands and corrects their behavior with just a simple word of advice. However, an obstinate or foolish person will not learn unless they are punished or dealt with harshly (metaphorically represented by a 'cheta' or winnowing basket). It is used to suggest that different people require different levels of persuasion or discipline.

A blow with a sieve, a broom, or a slipper is very degrading.

This proverb warns against excessive submissiveness or trying to be overly humble with someone who is already yielding. It implies that being too accommodating or sycophantic can lead to unnecessary trouble or physical/metaphorical injury. It is used to advise people to maintain their dignity and boundaries.

This expression describes a person who is in a middle-aged or transitional stage of life. It is often used to refer to someone who is neither too young nor too old, bridging the gap between generations, or someone who is an experienced adult who has seen both the end of one era and the start of another.

This proverb is used to describe a situation where a very wealthy or resourceful person experiences a negligible loss. It suggests that a minor setback does not affect those who possess abundance, or that a small sacrifice is insignificant in the context of a large collection.

Said by an impertinent beggar, when refused alms.