కుజనుడౌ వైద్యుండు ప్రజకు రోగముగోరు, సామాన్య విప్రుండు చావు గోరు

This proverb is used to describe a situation where someone is offered something they desperately need or want. It implies that the choice is obvious because no one would reject a benefit that solves their greatest problem. It is often used when someone asks a redundant question about whether a person wants a very favorable thing.

This proverb is used to describe a situation where an expert or a professional is unable to help their own family members or solve problems in their own household, despite helping others in the same field. It is similar to the English proverb 'The shoemaker's children go barefoot.'

This expression is used to signify that something is eternal, inevitable, or that a particular cycle or entity cannot be destroyed. It often implies that a fundamental reality or a recurring problem cannot be ended or killed off simply.

This is an agricultural proverb related to paddy cultivation. It suggests that when storing grain in underground pits (pathallu), it should be spread thinly to prevent spoilage or heat. Conversely, when stacking hay (vamulu), it should be packed tightly and thickly to ensure stability and space efficiency. It is used to describe the principle of doing the right thing in the right way according to the context.

This expression is used to describe someone who makes up excuses or finds irrelevant reasons to avoid something they no longer need or want. It illustrates a situation where a person, having recovered from an illness, tries to dismiss the doctor by citing a completely unrelated and silly reason (like a dog having given birth in the house) to justify why they won't take further treatment or pay for services.

This expression is used to describe a person who is completely indifferent, thick-skinned, or unresponsive to criticism, advice, or warnings. Just as a buffalo remains unbothered and stands still even when it rains heavily, the person remains unaffected by what is being said to them.

This proverb warns against individuals who suggest the same extreme or painful solution for every problem. It refers to an incompetent or dangerous 'expert' who lacks nuance and relies on crude methods, advising one to avoid such people for their own safety.

This proverb highlights the extreme nature of certain relationships or situations where every action is scrutinized. It suggests that if someone provides help or a gift, it is celebrated with the importance of a wedding ritual (symbolized by the ceremonial parani/nail decoration), but if they fail to provide, it is treated as a grave offense or a bad omen, similar to a death ritual. It is used to describe demanding people who are never satisfied or situations with high stakes and no room for error.

This proverb describes a situation where someone seeks unnecessary or irrelevant help for a problem that is already resolved, or refers to someone who makes foolish, ill-timed inquiries in unsuitable places. It highlights redundant actions or the absurdity of looking for professional solutions in an environment where they are clearly unavailable or unneeded.

This proverb describes how certain professions benefit from the misfortunes of others. A doctor's income depends on people being sick, and a merchant (Vaishya) profits from scarcity or high prices during a famine. It is used to point out that one person's crisis can be another's opportunity.