కుక్క తెచ్చేవన్నీ బొమికలే
kukka techchevanni bomikale
Everything a dog brings is just bones.
This proverb is used to describe a person whose contributions or outcomes are always of low quality or useless. Just as a dog naturally seeks out and brings back worthless bones instead of anything valuable, some people, due to their nature or habits, consistently produce results that lack value or significance.
Related Phrases
మక్కాకు పోయి కుక్క మలం తెచ్చినట్లు
makkaku poyi kukka malam techchinatlu
Like going to Mecca and bringing back dog excrement.
This proverb is used to describe a situation where someone undertakes a great or sacred journey (or a significant effort) only to return with something worthless or offensive. It highlights the irony of wasting a major opportunity or a noble mission by achieving a shameful or trivial result.
కుక్క తెచ్చేవి అన్నీ గొద్దెలు.
kukka techchevi anni goddelu.
All that a dog brings is filth.
This proverb is used to describe someone who consistently brings back useless things or unreliable information. It implies that you cannot expect anything of value or quality from a person who lacks the capacity or merit to provide it, much like how a dog will only scavenge for bones.
'Tis the nature of the beast.
ఇచ్చేవాణ్ని చూస్తే, చచ్చేవాడైనా లేచును
ichchevanni chuste, chachchevadaina lechunu
Even a dying man will rise up when he sees a liberal person. With the hope of receiving something from him.
This proverb highlights the power of generosity or the allure of receiving something for free. It implies that the prospect of receiving a gift or charity is so motivating that it can revitalize someone even in their weakest state. It is often used to describe situations where people suddenly become active or interested when there is a profit or benefit to be gained.
మక్కాకు పోయి కుక్క మలము తెచ్చినట్టు
makkaku poyi kukka malamu techchinattu
Going to Mekka and bringing back dog's dirt.
This expression is used to describe a person who goes on a great or sacred journey (or takes on a significant opportunity) but returns with something worthless or engages in something trivial and disgraceful. It highlights the irony of wasting a valuable opportunity or a holy pilgrimage by focusing on or bringing back something foul.
గొడ్ల కాచేవాణ్ని కొట్టనివాడున్ను, గొర్రెల కాచేవాణ్ని తిట్టని వాడున్ను లేడు.
godla kachevanni kottanivadunnu, gorrela kachevanni tittani vadunnu ledu.
There is no person who has not struck a herdsman, or abused a shepherd. Despised people.
This proverb reflects the difficult and often thankless nature of certain jobs where the worker is constantly subjected to criticism or physical abuse despite their hard work. It is used to describe situations where people in vulnerable or service-oriented positions are easy targets for blame and mistreatment by society.
ఇచ్చేవానికి పత్రమూ వద్దు, చచ్చేవానికి మందూ వద్దు.
ichchevaniki patramu vaddu, chachchevaniki mandu vaddu.
You need not take a bond from a man who is willing to pay, nor administer medicine to one who has made up his mind to die.
This proverb highlights the futility of certain actions in specific circumstances. It suggests that a truly generous person will give without requiring formal documentation or legal proof, and similarly, no amount of medicine can save someone whose death is certain. It is used to describe situations where rules or remedies become irrelevant due to the inherent nature of the person or the inevitability of the outcome.
కాశీకి పోయి కుక్క బొచ్చు తెచ్చినట్టు.
kashiki poyi kukka bochchu techchinattu.
Like going to Benares, and bringing back dog's hair.
This proverb is used to describe someone who goes on a long, arduous journey or undertakes a significant task, only to return with something trivial, worthless, or useless. It highlights the irony of putting in great effort for a meaningless result.
Great labour and small results.
తోలు కొరికేవాడు పోతే, బొమికలు నమిలేవాడు వస్తాడు.
tolu korikevadu pote, bomikalu namilevadu vastadu.
If the one who bites the skin leaves, the one who chews the bones will arrive.
This proverb is used to warn that replacing a bad person or situation might lead to an even worse alternative. It suggests that sometimes the current hardship, though difficult, is more manageable than the potential unknown trouble that follows. It is similar to the English expression 'out of the frying pan and into the fire'.
మాంసం తినేవాడు పోతే, బొమికలు తినేవాడు వస్తాడు
mamsam tinevadu pote, bomikalu tinevadu vastadu
If the one who eats meat leaves, the one who eats bones will come.
This proverb is used to warn that if a bad person or a difficult situation is replaced, the successor might be even worse or more exploitative. It highlights the fear that the 'new' might be more desperate or damaging than the 'old'.
వ్రాసేవాడిని, కోసేవాడిని, గీసేవాడిని నమ్మరాదు.
vrasevadini, kosevadini, gisevadini nammaradu.
You should not trust a man who writes, cuts, or pares. i. e. a village accountant, a butcher, or a toddy-drawer.
This proverb warns against trusting individuals from professions historically associated with manipulation, cruelty, or deception. In this context: the 'writer' (clerk/accountant) could manipulate records, the 'butcher' deals in death/slaughter, and the 'toddy-tapper' could dilute drinks or manipulate measurements. It is generally used to advise caution when dealing with people whose livelihoods depend on cleverness or cold-heartedness.
Put a miller, a weaver, and a tailor in a bag and shake them, the first that comes out will be a thief.