కూతుళ్ల కన్నమ్మకు కుర్చీపీటలు, కొడుకులు కన్నమ్మకు గోడపంచలు

This proverb contrasts superficial sympathy with deep, genuine pain. While an outsider (the listener) might feel a momentary or mild annoyance (back burning), only the person directly involved or the parent (the mother) feels the true, excruciating agony (womb burning). It is used to describe situations where bystanders can never truly understand the depth of a victim's suffering.

This proverb highlights the vulnerability of relying on a single source of support. Just as losing one's only eye results in total blindness, depending solely on one child or a single plan is risky because if that one fails, there is no backup or alternative support system.

This proverb is used to describe a situation where someone is so overwhelmed by their own troubles, grief, or problems that they cannot focus on or engage in creative, productive, or entertaining activities. It suggests that a disturbed mind cannot offer inspiration or joy.

This traditional proverb highlights the cultural observation that daughters often provide better care, comfort, and emotional support to their parents in old age compared to sons. While sons were traditionally preferred for lineage, the saying suggests that daughters ensure their mother sits comfortably (chairs), whereas sons might leave her with no place but the outside of the house (eaves).

This proverb describes a common human tendency where a person who is present is treated with respect or given tasks, while those who are absent or failed to show up are criticized or spoken of with long, complaining tones (ragalu). It is used to highlight how people often grumble about those who aren't there to defend themselves or how presence dictates treatment.

This traditional proverb highlights the domestic support system in olden days. It suggests that a mother who has daughters will have help with household chores and emotional support, leading to a comfortable life. In contrast, a mother with only sons might have to work harder to maintain the house or face difficulties in old age if the sons or daughters-in-law do not provide the same level of care. It is used to express the value of having daughters in a family.

This proverb suggests that relying on a single resource or individual is risky. Just as losing one's only eye leads to total blindness, depending on an only child (or a single point of failure) leaves one vulnerable. It is used to emphasize the importance of backups, security, or having multiple supports in life.

This proverb refers to how guilt or hidden secrets affect a person's behavior. Eating horse gram (ulavalu) causes flatulence, making the person jumpy or 'startle' (uluku) in discomfort. In contrast, millet is easier to digest. It is used to describe a situation where a guilty person behaves restlessly or gives themselves away through their nervous reactions, while an innocent person remains calm.

This proverb highlights a contrast in human behavior: those with no resources or status often resort to excessive pride or stubbornness to overcompensate, whereas those who are wealthy or successful are often driven by an insatiable desire for more. It is used to describe how ego and greed manifest differently based on one's circumstances.

This proverb highlights that execution, presentation, or final delivery is often more recognized or appreciated than the hard work behind the scenes. In a practical sense, it means that even if someone does all the labor (cooking), the person who manages the final distribution or interaction (serving) often gets the credit or gratitude. It is used to describe situations where the person at the final stage of a process holds more influence.