కూతురి తప్పు గూట్లోనూ, కోడలు తప్పు కొలువులోనూ
kuturi tappu gutlonu, kodalu tappu koluvulonu
The daughter's mistake stays in the niche (hidden), while the daughter-in-law's mistake is in the court (public).
This proverb highlights the double standards or bias often shown within a family. It describes a situation where a daughter's faults are overlooked, hidden, or forgiven privately, whereas even a small mistake by a daughter-in-law is criticized openly or magnified in front of others.
Related Phrases
అన్ని కార్తెలు తప్పినా హస్త తప్పదు
anni kartelu tappina hasta tappadu
Even if all other seasons fail, the Hasta rain will not fail.
This is a traditional agricultural proverb related to the lunar mansions (Kartes). It implies that even if the rains fail during other periods, the rains during the 'Hasta Karthe' are reliable and inevitable. In a broader sense, it refers to a dependable final chance or a certainty that one can rely on when everything else fails.
ఏ పాటు తప్పినా సాపాటు తప్పదు.
e patu tappina sapatu tappadu.
Whatever work is neglected, eating is not forgotten.
This proverb highlights that regardless of one's struggles, difficulties, or busy schedule, the basic necessity of eating is unavoidable and essential for survival. It is often used to emphasize that humans must work to satisfy their hunger, or as a justification for taking a break to eat despite being in the middle of a crisis.
బాపలు తప్పినా వేపలు తప్పవు, వేపలు తప్పినా ఏరువాకా పున్నమి తప్పదు
bapalu tappina vepalu tappavu, vepalu tappina eruvaka punnami tappadu
Even if the Brahmins miss (the predictions), the neem trees won't; even if the neem trees miss, the Eruvaka Purnima won't.
This is a traditional agricultural proverb highlighting the certainty of seasonal cycles. It suggests that while human predictions (astrology/almanacs) might fail, nature's signs (like neem trees flowering) and fixed seasonal festivals (like Eruvaka Purnima, which marks the start of the sowing season) are reliable indicators for farmers to begin their work.
ముండ చావనూ చావదు, ముట్టు తప్పనూ తప్పదు
munda chavanu chavadu, muttu tappanu tappadu
The widow neither dies nor does her menstrual cycle stop.
This proverb is used to describe a persistent, annoying problem or a person who remains a constant nuisance without any resolution. It refers to a situation that is stuck in a stagnant, unpleasant state where there is neither an end to the trouble nor any relief from the daily difficulties associated with it.
తన తప్పు తప్పు కాదు, తన బిడ్డ దుడుకు కాదు
tana tappu tappu kadu, tana bidda duduku kadu
One's own mistake is not a mistake, one's own child's mischief is not mischief
This proverb highlights human nature's inherent bias and hypocrisy. People often justify or overlook their own faults and the misbehavior of their loved ones while being quick to judge or criticize the same actions in others. It is used to point out partiality and the lack of objective self-reflection.
కొండంత తన తప్పు గోరంత, గోరంత ఒరుతప్పు కొండంత
kondanta tana tappu goranta, goranta orutappu kondanta
One's own mountain-sized fault is seen as small as a fingernail, while another's fingernail-sized fault is seen as big as a mountain.
This proverb describes the common human tendency to be hypocritical. It refers to someone who minimizes or ignores their own massive mistakes while exaggerating and criticizing the smallest flaws in others. It is used to point out bias, lack of self-reflection, or unfair judgment.
పదము తప్పినా ప్రాస తప్పరాదు
padamu tappina prasa tapparadu
Even if the word is missed, the rhyme must not be missed.
This expression is used to describe a situation where someone prioritizes style, rhythm, or external appearance over the actual content or truth. In a literal sense, it refers to poetry where maintaining the rhyme (prasa) is seen as more important than the choice of words. In a general context, it refers to people who focus on sticking to a pattern or keeping up appearances even when the substance is lost.
బాపనవాని కొలువూ తెల్ల గుర్రపు కొలువూ కొలువ కూడదు.
bapanavani koluvu tella gurrapu koluvu koluva kudadu.
You should not serve a Brahman or a white horse. There is no end to your labor.
This traditional proverb suggests that certain tasks or service roles are inherently difficult or unrewarding. Serving a white horse is considered difficult because any speck of dirt is easily visible, requiring constant cleaning. Similarly, the proverb historically implies that serving a scholarly or meticulous master (metaphorically represented by a Brahmin) requires excessive attention to detail and purity, making the work never-ending and difficult to satisfy.
కూతురు చెడితే తల్లిది తప్పు.
kuturu chedite tallidi tappu.
If the daughter goes astray, it is the mother's fault.
This expression highlights the traditional belief that a mother is primarily responsible for her daughter's upbringing, character, and conduct. It is used to suggest that a child's failures reflect the guidance provided by the parent.
అయినవాళ్ళకు ఆకులలోను, కానివాళ్ళకు కంచాలలోను
ayinavallaku akulalonu, kanivallaku kanchalalonu
Serving loved ones on leaves and strangers on plates.
This proverb describes unfair partiality or double standards. Paradoxically, the 'outsiders' or those one wants to impress are given better treatment (plates), while one's own family or close associates are neglected or given lower priority (leaves), despite their loyalty.