లేచినాడోయ్‌ మగధీరుడు అంటే, అందుకు కాదులే అల్పాచమనాని కన్నాడట

This proverb is used to describe a person who is uncooperative, stubborn, or evasive about a commitment, but immediately changes their tone and pretends they were always willing to comply once they receive an incentive or are held accountable. It highlights hypocrisy and opportunistic behavior.

This proverb is used to mock someone who claims to have made a great discovery or solved a complex mystery, when in reality, what they found was obvious, inevitable, or insignificant. Since a woolen blanket (kambali) is naturally made of fibers/hair, 'finding' hair in it is not an achievement at all.

This proverb is used to describe a situation where someone tries to hide their true intentions or feelings with a silly or weak excuse after being snubbed or rejected. It highlights awkward attempts to save face when one's presence or actions are questioned.

This expression is used to describe a person who refuses to change their inherent bad habits or character, regardless of how much advice they receive or how much effort is made to reform them. It is similar to the English proverb 'A leopard cannot change its spots'.

This proverb describes a situation where someone persistently tries to claim ownership or credit for something even after being explicitly told it doesn't belong to them or is incorrect. It is used to mock people who are shamelessly stubborn or opportunistic despite being rejected.

Kādu in Telugu means " it is not," "no;" in Tamil it signifies " the ear." A Telugu man on one occasion accidentally stuck the barb of his spear into a Tamilian's ear, on which the latter cried out "Kādu! Kādu!" ( My ear! my ear! ) The Telugu man thinking he meant to say " Not yours, not yours" pulled at the spear all the harder, saying "Nādi! Nādi!" (It's mine! it's mine!). Said to a man who is obstinate in argument.

This phrase is used to describe a situation where someone is pretending to be sad or upset for a noble reason, while their true motive is hidden or entirely different. It highlights hypocrisy or deceptive behavior.

This proverb is used to describe a person who pretends to show concern or righteousness while committing a major betrayal or act of misconduct. It highlights the hypocrisy of someone performing a minor 'duty' or showing fake care while simultaneously causing great harm or dishonor to the family.

This proverb is used to describe a person who lacks the basic common sense to realize that if his wife is a widow, it implies that he himself is dead. It is used to mock someone who reacts blindly or emotionally to a statement without thinking about the logic or the impossibility of the situation.

This proverb is used to describe someone who tries to hide their true motive or a guilty conscience by giving a trivial, unrelated excuse. It typically refers to a situation where someone is caught in an awkward position or unwanted visit and makes up a weak reason to justify their presence.

This proverb reflects traditional social views on legitimacy and formal bonds. It suggests that informal relationships or foster care do not equate to the legal and social status of a marriage or biological lineage. It is often used to emphasize that titles or roles earned through convenience or temporary arrangements lack the permanence and sanctity of formal, recognized institutions.