ఇచ్చింది ఇస్తే, కరణాన్ని కాదు అన్నాడట

This expression is used to mock someone's extreme ignorance or lack of common sense. It describes a person who doesn't understand the context of what is being offered, thinking that even a sacred book like the Bhagavad Gita is something to be eaten just because they were asked to 'take' (accept) it.

This proverb is used to describe a self-proclaimed status or honor that lacks external validation. It refers to situations where someone boasts about an achievement or a position they gave themselves without any official recognition or authority. It is often used to mock someone who is being self-important or self-congratulatory.

This proverb describes a situation where someone persistently tries to claim ownership or credit for something even after being explicitly told it doesn't belong to them or is incorrect. It is used to mock people who are shamelessly stubborn or opportunistic despite being rejected.

Kādu in Telugu means " it is not," "no;" in Tamil it signifies " the ear." A Telugu man on one occasion accidentally stuck the barb of his spear into a Tamilian's ear, on which the latter cried out "Kādu! Kādu!" ( My ear! my ear! ) The Telugu man thinking he meant to say " Not yours, not yours" pulled at the spear all the harder, saying "Nādi! Nādi!" (It's mine! it's mine!). Said to a man who is obstinate in argument.

This is a traditional proverb reflecting historical social distrust towards certain professions. It suggests that individuals in roles requiring extreme cunningness or dealing with precious materials (like the village record-keeper and the goldsmith) are inherently deceptive. It implies their deceitful nature remains unchanged until the very end of their lives.

This traditional proverb suggests being cautious of empty promises. It highlights that intentions or verbal commitments regarding a woman's arrival or a man's generosity are often unreliable until they actually manifest. It is used as a cautionary advice against blind faith in words alone.

This expression describes a person who makes grand, empty boasts or threats while being lazy or inactive. It is used to mock someone who talks big about their capabilities or temper but fails to take any actual action.

This expression is used to describe a situation where an exchange or transaction results in no net gain or change, essentially returning to the original state. It is often used to describe futile efforts or circular logic where one ends up exactly where they started.

This proverb warns against relying on verbal promises or superficial assurances regarding material gain or romantic interest. It suggests that people often make empty promises to please others or to get out of a situation, and one should only believe actions rather than words.

This proverb is used to describe a person who is habitually deceitful or manipulative. Historically, 'Karanams' were village officials known for clever record-keeping that often favored themselves. The saying suggests that some people are so inherently untrustworthy or cunning that you should remain cautious of them until your very last breath.

This expression is used to describe a situation where someone gives a confusing, circular, or irrelevant answer to a straightforward question. It highlights a scenario where a person tries to sound knowledgeable or specific but ends up saying something that makes no sense to the listener.