లేనమ్మకు ఊపిరిపోతుంటే, ఉన్నమ్మకు నీళ్లు వెళ్లబోసిందట

This proverb contrasts superficial sympathy with deep, genuine pain. While an outsider (the listener) might feel a momentary or mild annoyance (back burning), only the person directly involved or the parent (the mother) feels the true, excruciating agony (womb burning). It is used to describe situations where bystanders can never truly understand the depth of a victim's suffering.

This proverb describes human nature and physical reality. It implies that a person with a guilty conscience or a sensitive nature is easily offended or reactive (sulky), just as a person with a physical ailment (like a boil or swelling) naturally feels more pain. It is often used to describe someone who reacts defensively or takes offense easily because they know they are in the wrong or are overly sensitive.

This proverb describes how different habits, foods, or actions produce specific physiological or psychological reactions. It is often used metaphorically to suggest that a person's behavior or guilt is a direct result of their secret actions—specifically, if someone has done something wrong (eaten horse gram which causes gas/discomfort), they will be jumpy or 'startled' when the topic comes up.

This proverb is used to describe people who are lazy or unwilling to work, but constantly complain about having too much to do as an excuse to avoid their responsibilities. It highlights how someone can make themselves appear busy just to escape actual productivity.

This expression is used to sarcastically describe someone who is extremely lazy, fragile, or prone to making excuses to avoid even the smallest amount of physical or mental effort. It highlights a person's tendency to exaggerate their exhaustion over trivial tasks.

This proverb describes a common human tendency where a person who is present is treated with respect or given tasks, while those who are absent or failed to show up are criticized or spoken of with long, complaining tones (ragalu). It is used to highlight how people often grumble about those who aren't there to defend themselves or how presence dictates treatment.

This proverb describes a social irony where resources or gifts tend to flow towards those who are already wealthy or powerful, rather than to those in need. It highlights that everyone seeks to please the rich, while the poor are often ignored or even forced to give up what little they have to those above them.

This proverb refers to how guilt or hidden secrets affect a person's behavior. Eating horse gram (ulavalu) causes flatulence, making the person jumpy or 'startle' (uluku) in discomfort. In contrast, millet is easier to digest. It is used to describe a situation where a guilty person behaves restlessly or gives themselves away through their nervous reactions, while an innocent person remains calm.

This proverb describes people who make excuses or create drama to avoid their responsibilities. It is used to mock those who lack skill or willingness to work but pretend to be busy or complain about external factors to hide their incompetence.

This proverb highlights a contrast in human behavior: those with no resources or status often resort to excessive pride or stubbornness to overcompensate, whereas those who are wealthy or successful are often driven by an insatiable desire for more. It is used to describe how ego and greed manifest differently based on one's circumstances.