లేస్తే కొరగాను భాయీ

This proverb highlights that basic necessities like food (koodu) and clothing (cheera) are the primary requirements for living. It is used to suggest that one should not stay in a place or a job where even their fundamental needs are not met, as such a place is of no value to them.

This proverb emphasizes the importance of social awareness and self-presentation. It suggests that a person who lacks worldly knowledge or common sense (a naive person) and a person who neglects their appearance or social etiquette are often disregarded or ineffective in society.

This proverb lists three things that fail to serve their intended purpose. It emphasizes that utility and harmony are essential in relationships and tools. If a lamp doesn't provide light, a spouse doesn't provide companionship, or a child is constantly unruly, they cannot fulfill their roles effectively.

This proverb lists things that fail to fulfill their primary purpose. A lamp is meant to give light; if it is dim, it is useless. A spouse is meant for loyalty; if unfaithful, the relationship is broken. A child is meant to be held with joy; if they cry incessantly, it becomes a burden. It is used to describe people or things that are technically present but fail to provide the intended comfort or utility.

* Vultus est index animi. 39

This expression describes a person who makes grand, empty boasts or threats while being lazy or inactive. It is used to mock someone who talks big about their capabilities or temper but fails to take any actual action.

This expression is used to describe a person who pretends to be lazy, weak, or incapable when asked to do work, but becomes extremely quick, active, and energetic when it comes to their own interests, food, or play.

This expression is used to describe someone who appears calm, beautiful, or well-behaved while stationary or silent, but turns out to be aggressive, loud, or ill-mannered once they start acting or speaking. It is often used to warn that appearances can be deceptive.

This traditional Telugu proverb reflects the historical socioeconomic burden of marrying off three daughters. It suggests that the expenses and responsibilities associated with the weddings and dowries of three girls would drain a family's wealth so entirely that even a wealthy or stable man (metaphorically the 'old man') would be rendered penniless or ruined.

This expression is used to mock people who try to claim a share or establish a connection in something they have no right to, or who exaggerate their minimal involvement in a big event. It highlights the absurdity of claiming ownership or importance based on a trivial or non-existent contribution.

This expression is used to describe an extremely lazy person who makes grand, empty threats or boasts of their power to avoid doing work. It mockingly portrays someone who claims they would be dangerously powerful if they ever stood up, but uses that as an excuse to remain idle and be served by others.