మాదిగవాడి ఆలు అయినా మాడే కాలికి చెప్పు లేదు

This is a traditional Telugu proverb or 'Sameta'. Historically, it refers to the resilience and self-sufficiency of the Munnuru Kapu community, suggesting they are a strong, risk-free collective. The second part is a literal observation used for rhyming or emphasis, implying that just as a deformed or amputated leg cannot wear a standard sandal, certain things in life are fixed or beyond typical constraints.

This proverb is used to describe someone who talks incessantly without any logic, substance, or purpose. It compares such senseless chatter to a blind eye, emphasizing that just as a blind eye cannot perform its function of seeing, 'Asodi' (nonsense or idle gossip) serves no functional purpose in communication.

This expression refers to someone or something that provides constant, essential protection and support. Just as an eyelid naturally protects the eye and a sandal protects the foot from harsh terrain, this phrase describes a guardian, a loyal companion, or a preventive measure that keeps one safe from harm.

This proverb is used to describe how people tend to appreciate the value of someone or something only after they are lost. It highlights the human tendency to ignore virtues during a person's lifetime but praise them excessively once they are gone.

This expression refers to things that are essential for protection and safety. Just as an eyelid protects the eye and a sandal protects the foot, it describes someone or something that acts as a constant guardian or a basic necessity for one's well-being. It is often used to describe a protective person or a relationship where one takes care of another's safety.

This expression describes a situation where a person makes a self-destructive or extreme decision purely out of spite or anger towards someone else. It highlights a reactive choice that ultimately causes more harm to oneself than to the person they are angry with.

This is a traditional proverb reflecting historical social observations. The first part suggests that a large, united community (specifically the Munnuru Kapu) is resilient and protected from threats. The second part is a metaphorical observation that some things are impractical or impossible, such as fitting a sandal on a leg without a foot. It is used to describe inherent strengths or undeniable, sometimes harsh, realities.

This proverb emphasizes the dignity and reliability of agriculture. It suggests that hard work in farming consistently provides a livelihood and never leads to a person's downfall. It is used to encourage people to trust in honest labor and the fertility of the land.

This expression is used to describe a situation where a person's attempt to cause harm or act aggressively backfires, causing them more pain or injury than intended for others. It signifies that one's own impulsive or hostile actions can lead to self-inflicted consequences when they encounter a solid, immovable obstacle.

This proverb suggests that for people with abundant resources or power, even their smallest needs are easily met without effort. It is used to describe a situation where someone influential never lacks support, opportunities, or basic necessities, implying that luxury and convenience come naturally to those in high positions.