మున్నూటి కులానికి ముప్పు లేదు, మొండి కాలికి చెప్పు లేదు.

This is a traditional Telugu proverb or 'Sameta'. Historically, it refers to the resilience and self-sufficiency of the Munnuru Kapu community, suggesting they are a strong, risk-free collective. The second part is a literal observation used for rhyming or emphasis, implying that just as a deformed or amputated leg cannot wear a standard sandal, certain things in life are fixed or beyond typical constraints.

This proverb is used to describe a person who is completely indifferent to criticism, insults, or social expectations. Just as a dead, leafless tree stump is unaffected by the blowing wind, a thick-skinned or shameless person remains unmoved and unbothered regardless of how much they are shamed or corrected by others.

This proverb is used to describe someone who talks incessantly without any logic, substance, or purpose. It compares such senseless chatter to a blind eye, emphasizing that just as a blind eye cannot perform its function of seeing, 'Asodi' (nonsense or idle gossip) serves no functional purpose in communication.

This expression describes an extremely stingy person or a situation of absolute scarcity where someone refuses to help others, even in the smallest way. It highlights a lack of generosity even towards those who need very little.

This proverb describes a situation where a person lacks the very thing their family or profession specializes in providing. It is used to highlight irony or scarcity in the midst of abundance, similar to the English expression 'The shoemaker's children go barefoot'.

This proverb highlights that tradition and custom (Achara) can be endlessly elaborate with no final limit, while deviations or lack of tradition (Anachara) have no specific origin or defined structure. It is often used to suggest that one can get lost in the complexities of rituals or that improper conduct has existed forever without a clear starting point.

This expression is used to describe a person who is irresponsible, lacks roots, or has no attachments or accountability. Just as a spinning top cannot be controlled or operated without a string, it refers to someone who is wandering aimlessly or a situation that has no proper foundation or control.

This expression refers to a person who is extremely stubborn, obstinate, or unresponsive to advice and logic. Just as a partially burnt, thick log of wood is difficult to handle and neither fully burns away nor remains useful, this phrase describes a person whose behavior is difficult to change or manage.

This proverb is used to describe a situation where a person or thing has already reached the lowest possible state or has been completely ruined, so further threats or minor improvements no longer matter. It suggests that once everything is lost, there is no fear of further damage, and offering a solution to a broken situation is futile.

This proverb is used to describe people who act with arrogance, tyranny, or brute force. It implies that just as it is naturally impossible for a blind eye to see, it is impossible for a person acting out of sheer dominance or malice to follow the path of justice or ethics.