మొదలే మన్ను, కరువు వస్తే గడ్డలు.

This expression is used to describe someone who acts with premature or excessive caution. It highlights the futility of trying to prepare for a major, long-term crisis (like a drought) with small, temporary measures (like cooked leftovers) that will likely spoil before they are even needed.

This expression emphasizes that the way one speaks can be as powerful as a magic spell or a healing remedy. It suggests that kind or wise words have the power to solve problems and heal emotional wounds, just as natural herbs and plants serve as medicine for physical ailments.

This proverb is used to describe a situation that was already bad or problematic, which then became even worse or more complicated when someone tried to fix it. It highlights how poorly planned interventions can exacerbate an existing issue.

This traditional Telugu proverb emphasizes the dependency of agriculture on the 'Kartelu' (astrological seasonal periods that dictate rainfall). It means that if the rains do not arrive during their designated seasonal periods, it leads to crop failure and eventually famine. It is used to highlight the importance of timely natural cycles for survival.

This proverb describes a situation of extreme bad luck or irony where success and disaster occur simultaneously. It is used when a long-awaited positive outcome or reward is immediately neutralized or ruined by an unexpected calamity, leaving no chance to enjoy the fruits of one's labor.

This is a humorous and logical Telugu proverb or riddle used to describe exaggeration or the concept of exponential growth/inflation. It highlights how a small issue, if left unchecked or exaggerated, can become absurdly large. It is often used to mock someone who is blowing things out of proportion or to point out the logical fallacy in a sequence of exaggerations.

This proverb highlights the inherent resilience or nature of certain entities. A tree provides shade and fruit regardless of external conditions, and a savvy merchant (traditionally referred to as Komati) always finds a way to manage their trade or load without feeling the 'weight' or loss. It is used to describe situations where people are naturally equipped to handle specific hardships or roles.

This expression describes a 'no-win' situation or a dilemma where both available options lead to a negative outcome. It is similar to the English idioms 'Between a rock and a hard place' or 'Caught between the devil and the deep blue sea.' It is used when a person is stuck between two equally unpleasant alternatives.

Not to be pleased in any way.

This expression is used to describe opportunistic behavior. It refers to a person who changes their relationship or attitude towards someone based on the situation or their own convenience. In this context, calling someone 'maradalu' implies a more casual or lower-status relationship when things are difficult (ditch), while calling them 'vadina' implies a more respectful or distant relationship when things are better (mound). It characterizes a fair-weather friend or someone who is inconsistently respectful.

This expression describes a situation where one is forced to seek a loan or credit during a time of extreme scarcity or crisis. It signifies an act of desperation or a burden upon an already struggling person, as borrowing during a famine is difficult to repay and even harder to obtain.