ముండల ముఠాకోరు

This proverb signifies that once a commitment or marriage is finalized, one must accept the consequences and the person involved, regardless of their flaws or the difficulties that arise. It is used to describe situations where a decision is irreversible and one must fulfill their responsibility despite dissatisfaction.

This proverb suggests that people often undervalue things or people that are close to them or easily available, while overestimating the value of things that are far away or hard to get. It is similar to the English expression 'Familiarity breeds contempt' or 'A prophet is not honored in his own country.'

This is a traditional proverb used to describe someone who attempts to seek luxuries, adornments, or pleasures that are considered inappropriate or unnecessary given their current somber situation or social standing. It highlights a sense of irony or mismatch between a person's circumstances and their desires.

This proverb highlights the traditional family dynamics and social relationships in Telugu culture. A brother-in-law (sister's husband or wife's brother) is seen as a well-wisher because your prosperity benefits his family, whereas a 'Dayadi' (paternal relative or rival claimant to an inheritance) is often viewed as a competitor who might benefit from your downfall or demise due to property disputes.

This expression is used to describe a person who is extremely clever, mischievous, or deceitful in a destructive way. It refers to someone who can simultaneously perform a restrictive action (like hobbling an animal) and a socially disruptive or cruel action (like breaking a widow's traditional bond). In modern usage, it often characterizes a person who is capable of doing anything, often implying they are a cunning troublemaker or a 'smart aleck' who creates chaos.

This expression is used to emphasize that essential tasks or natural cycles do not stop just because one lacks resources or faces difficulties. It implies that life goes on and necessary actions must be performed regardless of one's financial or social status.

This proverb describes people with pessimistic or malicious mindsets who specifically look for flaws, failures, or the misfortunes of others to benefit themselves or satisfy their nature. Just as a fly ignores a healthy body to find a sore, and a fox looks for a carcass, some people only take interest in negativity.

This is a rhetorical expression or a riddle-like saying often used to discuss the cyclical nature of things or to question priorities. 'Eruvaka' refers to the traditional festival marking the beginning of the plowing season. It highlights the deep connection between the arrival of rains (rivers) and the start of agricultural activity.

This proverb refers to finding a place or a group that welcomes those who have been cast out or have abandoned their previous lives. Historically, Vidavalur (a village in Nellore) was metaphorically cited as a refuge for destitute or runaway women. In a broader sense, it suggests that there is always a specific gathering spot or a common destination for people of a similar unfortunate or unconventional status.

This proverb describes how certain professions benefit from the misfortunes of others. A doctor's income depends on people being sick, and a merchant (Vaishya) profits from scarcity or high prices during a famine. It is used to point out that one person's crisis can be another's opportunity.