నైజ గుణానికీ గుడ్డి కంటికీ మందులేదు

This proverb is used to describe someone who talks incessantly without any logic, substance, or purpose. It compares such senseless chatter to a blind eye, emphasizing that just as a blind eye cannot perform its function of seeing, 'Asodi' (nonsense or idle gossip) serves no functional purpose in communication.

This expression is used to convey that while illnesses can be cured with medicine, death is inevitable when a person's natural time or lifespan comes to an end. It highlights the limitations of medical science against the natural cycle of life and destiny.

This proverb is used to describe speech or actions that are completely nonsensical or useless. Just as it is impossible for a blind eye to see, it implies that certain talk (historically referring to the loud, rhythmic, but sometimes unintelligible chanting of the Asadi folk performers) lacks substance or logic. It is used to dismiss someone's words as noise without value.

This proverb is used to describe nonsense, gossip, or irrelevant talk that lacks substance or logic. Just as it is impossible for a blind eye to see, it is impossible to find any truth or value in idle chatter or superstitious predictions.

This expression is used to describe a situation that is extremely annoying, constant, and difficult to ignore. Just as an eye infection causes persistent discomfort and a body ache makes one restless, this phrase refers to a person or a problem that causes continuous irritation or trouble.

This proverb is used to describe people who act with arrogance, tyranny, or brute force. It implies that just as it is naturally impossible for a blind eye to see, it is impossible for a person acting out of sheer dominance or malice to follow the path of justice or ethics.

This proverb is used to describe an act of excessive waste or unnecessary decoration on something that is fundamentally broken or useless. It highlights the irony of spending resources to enhance something that cannot benefit from the enhancement, similar to 'putting lipstick on a pig' or 'pearls before swine.'

This proverb suggests that certain conditions cannot be cured by medicine or external intervention. It refers to the agony caused by romantic longing (love-sickness) which is emotional in nature, and a lack of intelligence or common sense, which is considered an inherent trait that cannot be changed by drugs.

This expression means that lust is blind and disregards social norms, logic, or consequences. The second part suggests that just as cattle feed (slop/waste water) lacks specific refinement or inherent virtue, raw desire lacks character or restraint. It is used to describe someone blinded by infatuation or acting without a sense of shame or propriety.

This proverb is used to emphasize that once someone chooses a morally corrupt or deviant path (pedadari), it is as incurable as a terminal illness. It suggests that behavioral reformation is often impossible once a person is set in their bad ways, just as some great diseases have no cure.