పెడదారికి పెద్దరోగానికి మందులేదు
pedadariki peddaroganiki manduledu
There is no medicine for the wrong path and a major disease.
This proverb is used to emphasize that once someone chooses a morally corrupt or deviant path (pedadari), it is as incurable as a terminal illness. It suggests that behavioral reformation is often impossible once a person is set in their bad ways, just as some great diseases have no cure.
Related Phrases
మొదటిదానికి మొగుడులేడు, కడదానికి కళ్యాణమట.
modatidaniki moguduledu, kadadaniki kalyanamata.
The first one doesn't have a husband, but a wedding is being planned for the last one.
This proverb is used to describe a situation where basic or primary needs are ignored, yet secondary or grand plans are being made. It highlights the irony of neglecting the most important task while focusing on something less urgent or impossible given the current circumstances.
రోగానికి మందుగాని, ఆయుష్షుకి మందుందా?
roganiki mandugani, ayushshuki mandunda?
There is a medicine for a disease, but is there a medicine for one's lifespan?
This expression is used to convey that while illnesses can be cured with medicine, death is inevitable when a person's natural time or lifespan comes to an end. It highlights the limitations of medical science against the natural cycle of life and destiny.
పోలికివచ్చిన భోగానికి, పొట్టేలుకువచ్చిన రోగానికి తిరుగులేదు
polikivachchina bhoganiki, pottelukuvachchina roganiki tiruguledu
There is no turning back for the luxury that comes from destiny, and the disease that strikes a ram.
This proverb highlights the inevitability of certain outcomes. Just as a ram (often sacrificial) cannot escape its fate once it falls ill, or as one cannot avoid the comforts/fortunes destined for them, some situations are unavoidable and irreversible once they set in motion. It is used to describe certainties or fated events.
వంటిపూట రోగానికి పుట్టెడు మందులు
vantiputa roganiki puttedu mandulu
A basketful of medicines for a disease that lasts only half a day.
This expression is used to describe a situation where someone overreacts or provides an excessive, disproportionate solution to a very minor or short-lived problem. It highlights the lack of balance between the magnitude of the issue and the intensity of the response.
రోగానికి తగిన మందు పడితేనే రోగికి లాభం
roganiki tagina mandu paditene rogiki labham
The patient benefits only if the medicine matches the disease
This expression emphasizes that solutions must be specific to the problem at hand to be effective. It is used to convey that generic efforts are useless unless they directly address the root cause or the specific requirements of a situation.
మానేదానికి మందేల మానేదానికి మందేల
manedaniki mandela manedaniki mandela
Why take medicine for something that heals itself, and why take medicine for something that won't?
This expression highlights the futility of worrying or intervening in certain situations. It suggests that if a problem will resolve on its own, intervention is unnecessary; if a problem is incurable or inevitable, intervention is useless. It is used to describe situations where one should accept the outcome rather than struggling in vain.
నైజ గుణానికీ గుడ్డి కంటికీ మందులేదు
naija gunaniki guddi kantiki manduledu
There is no medicine for innate character and a blind eye.
This proverb means that some things are permanent and cannot be changed. Just as medical treatment cannot restore sight to a blind eye, no amount of advice or medicine can change a person's inherent nature or character flaws. It is used when someone refuses to change their bad habits despite many warnings.
ఉన్నవాడు ఊరికి పెద్ద, చచ్చినవాడు కాటికి పెద్ద.
unnavadu uriki pedda, chachchinavadu katiki pedda.
He that is alive is the head man of the village, and he that is dead is the head man of the burial ground. A taunt used to one who tries to make out that he is very highly connected.
This proverb highlights the transient nature of power and social status. It suggests that authority and leadership are only relevant while a person is alive and present in society; once deceased, their worldly influence vanishes and they belong only to the graveyard.
రోగానికి, రాగానికి, భోగానికి అంతం లేదు
roganiki, raganiki, bhoganiki antam ledu
There is no end to disease, desire (music/attachment), and indulgence.
This proverb highlights the insatiable nature of three things: illnesses that can keep occurring, melodies or attachments (raga) that can be endless, and the pursuit of luxury or pleasure (bhoga) which never feels sufficient. It is used to suggest that one should practice moderation and detachment because these three aspects of life have no natural stopping point.
కూటికి పేదయితే, కులానికి పేదా?
kutiki pedayite, kulaniki peda?
Though a man be poor, will he lose caste ?
This expression is used to remind others that being economically disadvantaged or lacking wealth does not mean a person lacks self-respect, dignity, or cultural identity. It suggests that poverty affects one's physical needs, but should not diminish their social standing or the respect they deserve.