నీ మొగుడికి రాగిపోగులే అంటే, నీ మొగుడికి అవీ లేవు అందట

This expression describes a person who tries to hide their own inferiority or low-quality choices by pointing out that others have nothing at all. It is used to mock someone who is overly proud of something insignificant or cheap, or someone who uses others' lack of resources to justify their own poor standards.

This expression is used to describe a sarcastic or mocking tone where someone points out a person's lack of wealth or status. It implies that the person being addressed is so poor or destitute that even mentioning cheap copper earrings is a way of highlighting that they don't even possess those basic items.

This proverb describes a situation where effort is wasted on someone who does not value or want it. It refers to performing a ritual or doing a favor for someone who is fundamentally unwilling or indifferent, making the act futile and meaningless.

This proverb is used to mock someone who tries to sound modest or innocent while admitting to a large number of faults or misdeeds. It highlights shamelessness and the futility of trying to count or justify excessive bad behavior.

This proverb describes a situation where everything goes wrong at once. It illustrates a household already struggling with severe hardships (kadagandlu) being further burdened by a specific, disabling problem (the husband's inability to see at night), making a difficult life even more miserable. It is used to describe a string of continuous misfortunes.

This expression highlights two things that cause significant discomfort: undigested food causes physical pain, while a promise or word that cannot be fulfilled (an impossible commitment) causes mental stress and reputational damage. It is used to caution people against making promises they cannot keep or taking on more than they can handle.

This proverb is used to criticize hypocrisy or the tendency to treat one's own people with neglect or minimal effort while going to great lengths and providing luxuries to impress outsiders or strangers. It highlights the irony of being frugal or indifferent at home while being extravagant and attentive elsewhere.

This proverb describes a situation where a person's words or threats have no real impact or authority. Just as a red ant's sting causes temporary irritation but no lasting harm, the words of someone who lacks discipline, consistency, or power are ignored or dismissed by others as insignificant.

This proverb describes a situation of hypocrisy or misplaced priorities where one treats their own family or relatives poorly while being overly generous, respectful, or formal with strangers. It is often used to criticize someone who neglects their household needs while putting on a grand show for the outside world.

This proverb highlights the insatiable nature of three things: illnesses that can keep occurring, melodies or attachments (raga) that can be endless, and the pursuit of luxury or pleasure (bhoga) which never feels sufficient. It is used to suggest that one should practice moderation and detachment because these three aspects of life have no natural stopping point.