నున్నం పుట్టని ఊళ్ళో అన్నం పుట్టునా?

This proverb is used to express that good or noble qualities cannot be expected from someone or something that is inherently inferior or bad. Just as a fragrant, divine flower like Parijata cannot grow on a toxic, milky weed like Jilledu (Calotropis), one cannot expect greatness from a base origin or nature.

Pārijāta is the Nyctanthes Arbor Tristis, a very celebrated tree said to grow in Svarga, Indra's paradise (W. Elliot). Jillēḍu is the Calotropes Gigantea.

This proverb describes a moral dilemma or a 'no-win' situation. It suggests that lying leads to a lack of sustenance or prosperity (guilt/consequences), while telling the harsh truth might lead to social isolation or lack of even basic support. It is used to describe situations where both honesty and dishonesty carry difficult consequences.

This proverb is based on the traditional Indian habit of chewing betel leaves (paan), which requires slaked lime (sunnam). Traditionally, lime production was a sign of a prosperous or active settlement. Metaphorically, it implies that if basic social or infrastructural necessities are missing in a place, one cannot expect to find sustenance or a livelihood there. It highlights that certain conditions must be met for a community to thrive.

This expression refers to internal conflicts or domestic feuds that lead to the complete destruction of one's own family or group. It originates from the Mahabharata, where a structural iron bolt (musalam) led to the infighting and eventual demise of the Yadava dynasty. It is used to describe a situation where a small internal issue escalates and ruins everyone involved from within.

This expression refers to internal strife or a domestic conflict that leads to the total destruction of a group or family from within. It originates from the Mahabharata, where a mystical iron mace (musalam) was born to a Yadava prince, eventually causing the mutual destruction of the entire Yadava dynasty. It is used to describe situations where internal bickering or an unexpected internal cause leads to a downfall.

This proverb highlights the historical and cultural importance of lime (chunam) in rural India, where it was traditionally consumed with betel leaves after a meal. It implies that if a village is so impoverished or lacks basic amenities that even simple lime (for betel nut) is unavailable, it is unlikely that one can find a proper meal there. It is used to describe a place of extreme scarcity or poverty.

This proverb is used to express that children inherit the traits and character of their parents. It is often used rhetorically to say that someone of a gentle or timid nature cannot produce someone who is aggressive or brave, or more commonly, that greatness or specific qualities cannot emerge from a lineage that lacks them.

This proverb is used to suggest that noble qualities or valuable results cannot be expected from someone who lacks character or from a source that is inherently mediocre. It emphasizes that greatness (pearls) comes from a specific noble source (oysters), not from common ones (snails).

This proverb is used to describe a situation where an exceptionally virtuous, talented, or noble person is born to parents of bad character or low merit. It highlights a rare and positive exception in lineage, much like finding a precious gem in an unlikely or unworthy source.

This proverb highlights the essential nature of food and spiritual/moral grounding for survival. 'Anna Dvesham' (hatred for food) refers to the loss of appetite or refusal to eat, which leads to physical death. 'Brahma Dvesham' (hatred for the divine or ultimate truth) implies a loss of mental or spiritual peace. It is used to suggest that neglecting basic necessities or fundamental truths leads to inevitable downfall.