యాదవ కులంలో ముసలం పుట్టినట్టు

This expression refers to poor planning or performing tasks at the most inconvenient and difficult times. Spinning cotton (ekulu vadakadam) is better done when there is humidity (monsoon) to prevent the fiber from breaking, while pounding rice (vadlu danchadam) requires dry weather. Doing them in reverse leads to unnecessary hardship and inefficiency.

This proverb is used to imply that noble people or high-quality things do not possess the weaknesses or flaws of inferior ones. Just as a strong, solid wooden beam (cheva) is silent and reliable compared to the noisy creaking of hollow bamboo, a person of character will not exhibit petty or undesirable traits.

This expression emphasizes the importance of education and social unity within a community. It suggests that for a community to progress, people must remain united (community bond) and focus on education and literacy (holding the pen) as tools for empowerment.

This proverb is used to describe a situation where someone makes elaborate plans or preparations for something that has not yet happened or may never happen. It is similar to the English expression 'Counting your chickens before they hatch.'

Don't reckon your eggs before they are laid. ( Latin. )*

This proverb highlights the importance of basic resources and prerequisites. If a village lacks essential raw materials or the base for prosperity (like oil or ghee), it is unlikely to provide a full, comfortable meal or a livelihood. It is used to describe situations where one cannot expect a significant outcome when the fundamental necessities are missing.

This expression refers to internal strife or a domestic conflict that leads to the total destruction of a group or family from within. It originates from the Mahabharata, where a mystical iron mace (musalam) was born to a Yadava prince, eventually causing the mutual destruction of the entire Yadava dynasty. It is used to describe situations where internal bickering or an unexpected internal cause leads to a downfall.

This proverb is used to describe a situation where someone commits a mistake or falls into bad habits and consequently forgets their roots, values, or original identity. It specifically refers to how a single improper act or a lapse in judgment can lead to a complete loss of self-respect or social standing.

This proverb is used to describe a situation where someone performs an action with a hidden, selfish motive or an ulterior objective. Just as a person might pretend to touch or adjust their neck while actually checking the value or presence of their bead necklace, it refers to people who act like they are doing something casual while their true interest lies elsewhere.

This proverb highlights the folly of prioritizing caste-based pride or prejudices over one's own survival and basic needs. It warns that while a person might sacrifice their livelihood (koodu) to uphold caste rigidity, the caste community as an entity will not provide for them when they are hungry. It is used to advise people to prioritize practical necessities and humanity over social divisions.

This proverb highlights the essential nature of food and spiritual/moral grounding for survival. 'Anna Dvesham' (hatred for food) refers to the loss of appetite or refusal to eat, which leads to physical death. 'Brahma Dvesham' (hatred for the divine or ultimate truth) implies a loss of mental or spiritual peace. It is used to suggest that neglecting basic necessities or fundamental truths leads to inevitable downfall.