పదిమందితో చావు పెళ్ళితో సమానం

This proverb suggests that when a misfortune or hardship is shared by many, it becomes easier to bear. Just as a wedding is a communal celebration, facing a difficult situation as a group provides collective strength and comfort, making even a 'death-like' situation feel less burdensome.

This proverb emphasizes that the hospitality and love behind a meal are more important than the food itself. Even the most delicious food is considered unpalatable or unlucky if it is served with resentment or without heart, comparing it to 'Pinda Kudu' (the ritual food offered to deceased ancestors).

This proverb suggests that when a misfortune or a difficult situation is shared by a large group, it becomes easier to bear. It reflects the human psychological comfort found in solidarity during times of crisis, implying that suffering alone is a tragedy, but suffering together is a shared experience.

This expression suggests that shared suffering or a collective misfortune is easier to endure than individual hardship. It implies that when a problem affects everyone equally, the shared experience provides a sense of comfort or normalization, making even the worst situation (like death) feel as bearable or significant as a celebration (like a wedding).

This proverb is used to convey that an inferior person or object can never match the stature, dignity, or quality of a superior one, regardless of how much external growth or wealth they acquire. It highlights that intrinsic nature and worth cannot be changed by superficial improvements.

This expression is used to describe a situation where money lent to someone is unlikely to be repaid. Just as a stone has no value in financial transactions and cannot be changed or utilized, a bad debt is considered a dead asset. It serves as a warning or a philosophical acceptance of a financial loss.

This is an old proverb reflecting historical social prejudices. It suggests that associating with certain groups (historically based on caste or occupation) might lead to complications or is unsuitable for one's status. In a modern context, it is used to caution against keeping company with people who have incompatible lifestyles or those who might cause trouble, though it is largely considered outdated due to its discriminatory roots.

This proverb suggests that when a disaster or misfortune is shared by a large group, it becomes easier to bear than a personal tragedy. Similar to how people gather for a wedding, a collective struggle provides a sense of solidarity and reduces individual grief.

This traditional Telugu proverb refers to the specific family dynamic when a girl is born after three sons. It suggests that such a child is treated with high regard, authority, or maturity within the household, similar to the status of a co-sister-in-law (Eralu) who shares responsibilities and status in the family hierarchy.

This expression is used to describe an extreme level of enmity or incompatibility between individuals. It suggests that when people have irreconcilable differences or a complete lack of harmony, their relationship is effectively non-existent, as if they are dead to each other. It highlights the social or emotional finality of a deep-seated grudge.