పాములలో మెలగవచ్చును గాని, స్వాములలో మెలగకూడదు.
pamulalo melagavachchunu gani, svamulalo melagakudadu.
You may walk among snakes, but keep clear of Vaishnava priests.
This proverb is a satirical warning against religious hypocrites or fake godmen. It suggests that while the danger of a snake is predictable and can be managed, the deceptive nature and hidden agendas of those pretending to be holy are far more dangerous and difficult to navigate.
Related Phrases
నిజమునకు నింద వచ్చునుగాని, అవమానము రాదు
nijamunaku ninda vachchunugani, avamanamu radu
Truth may attract blame, but it will not lead to disgrace.
This proverb emphasizes that speaking the truth might lead to temporary criticism or accusations from others who are uncomfortable with it, but ultimately, the person remains honorable. It suggests that while one might be blamed for being blunt or honest, their character remains untarnished in the long run, unlike the shame that follows a lie.
తియ్యగా తియ్యగా రాగము, మూలగగా మూలగగా రోగము.
tiyyaga tiyyaga ragamu, mulagaga mulagaga rogamu.
The more you practise the better you will sing; the more you groan the more will your illness increase.
This proverb emphasizes how practice and habits reinforce a state. Just as constant practice makes a singer's voice more melodic, constantly dwelling on illness or complaining about pain can make one's health feel worse or cause the ailment to persist. It is used to highlight that persistent effort leads to mastery, while persistent negativity leads to decline.
ఉడుముల్లో తల, పాముల్లో తోక
udumullo tala, pamullo toka
A head among monitor lizards, a tail among snakes.
This expression describes a person who strategically chooses their position to avoid responsibility or danger. Among monitor lizards (which are slow/harmless), they act like a leader (the head), but among dangerous snakes, they act like the tail to stay inconspicuous and safe. It refers to someone who is opportunistic or cowardly, changing their status based on the company they are in.
బావి లోతు చూడవచ్చును గానీ, మనసు లోతు చూడలేము.
bavi lotu chudavachchunu gani, manasu lotu chudalemu.
You can see the depth of a well, but not the depth of the mind. No one can see into another further than his teeth. ( Danish. )
This proverb highlights that while it is easy to measure or understand physical and material things, it is impossible to truly know or measure a person's inner thoughts, intentions, or character. It is often used to advise caution when trusting people, as their outward appearance may not reflect their hidden motives.
గుడ్డిలో మెల్ల
guddilo mella
Squint is better than blindness
A slightly better position. All pleasures and miseries are relative. When compared with a man with two of his legs amputated, the one with at least one leg is fortunate. It is the positive (optimistic) attitude that matters.
మున్నూరు శిఖలయినా కూడ వచ్చునుగాని, మూడు కొప్పులు కూడ రాదు
munnuru shikhalayina kuda vachchunugani, mudu koppulu kuda radu
Three hundred Śikhas (i. e. men ) may come together, but three Koppus (i. e. women ) should not get together. Śikha is the top-lock worn by men and Koppu is a woman's chignon.
This proverb highlights the difficulty of achieving harmony or agreement among women living together. It suggests that while a large group of men (represented by 'shikha') can coexist peacefully, even a small group of women (represented by 'koppu') often struggle to avoid conflict or disagreement due to varying opinions and temperaments.
అల్లులలో మల్లు పెద్ద.
allulalo mallu pedda.
Mallu is a great man among the weavers. Great among low people. Among the common people Scoggin is a doctor.
This proverb is used to mock someone who tries to sound superior or important in a group where everyone is essentially of the same status or rank. It highlights a false sense of hierarchy or self-importance among equals.
ఈ నెలలో వడ్డీ లేదు, వచ్చే నెలలో మొదలూ లేదు.
i nelalo vaddi ledu, vachche nelalo modalu ledu.
There is no interest for you this month, and no principal for you next month. Said by a cheat to his creditor.
This expression is used to describe a total loss or a situation where a deal results in losing both the profit and the initial capital. It signifies a complete failure of an investment or a scheme where nothing is recovered.
మున్నూరు శిఖలైనా కూడవచ్చునుగాని, మూడు కొప్పులు కూడరాదు.
munnuru shikhalaina kudavachchunugani, mudu koppulu kudaradu.
Three hundred male tufts can coexist, but three female buns cannot.
This traditional proverb suggests that while a large number of men (symbolized by 'shikha' or tufts) can work together or live in harmony, even a small number of women (symbolized by 'koppu' or hair buns) often find it difficult to coexist without conflict or disagreements. It is typically used to remark on domestic friction or the perceived difficulty of managing multiple women in a single household.
తేళ్లల్లో కొండి, పాములలో పడిగ.
tellallo kondi, pamulalo padiga.
The sting among the scorpions, the hood among the snakes. The worst among the bad.
This expression is used to describe a person who is exceptionally dangerous, cunning, or toxic even among a group of wicked people. It signifies being the most prominent or harmful element within a negative category.