పందిరి ఇల్లు కాదు, పరదేశి మొగుడు కాదు
pandiri illu kadu, paradeshi mogudu kadu
A shed is not a house, and a traveler is not a husband.
This proverb highlights the importance of stability and permanence. Just as a temporary thatched shed (pandiri) cannot provide the security of a permanent home, a person who is just passing through (paradesi) cannot fulfill the long-term responsibilities or provide the stability expected of a spouse. It is used to caution against relying on temporary arrangements or people who lack commitment.
Related Phrases
ఏడ్చేదాని మొగుడు వస్తే, నా మొగుడూ వస్తాడు
edchedani mogudu vaste, na mogudu vastadu
If the crying woman's husband returns, my husband will return too.
This expression is used to describe a situation where someone waits for others to act or succeed before taking initiative themselves, or a situation where one's fate is tied to the general outcome of a group. It is often used to mock someone who lacks independent drive and simply follows the crowd's luck or progress.
నల్లనివన్నీ నీళ్ళు కావు, తెల్లనివన్నీ పాలు కావు
nallanivanni nillu kavu, tellanivanni palu kavu
Not everything black is water, and not everything white is milk.
This proverb is used as a warning to not judge anything based solely on its outward appearance. Just because something looks familiar or pure (like milk) doesn't mean it is. It emphasizes that reality can be different from superficial perception, advising people to be cautious and look deeper before forming a judgment.
ఏడిచేదాని మొగుడు వస్తే, నా మొగుడూ వస్తాడు
edichedani mogudu vaste, na mogudu vastadu
If the weeping widow's husband returns, mine will come also. Stolid indifference. Want of feeling.
This proverb is used to describe a situation where someone's own success or progress is entirely dependent on another person's outcome. It reflects a state of helplessness or a wait-and-see approach, implying 'if it can happen for them, it will eventually happen for me too.'
పిల్లలు లేనిది ఇల్లు కాదు, పిట్టలు లేనిది తోపు కాదు
pillalu lenidi illu kadu, pittalu lenidi topu kadu
A house without children is not a home, and a grove without birds is not a grove.
This proverb highlights the essential elements that bring life and joy to a place. Just as birds are vital for the vibrancy and identity of a grove (orchard), children are considered the soul and joy of a household. It is used to emphasize the importance of children in making a home feel complete and lively.
పందిరి ఇల్లూ కాదు, పరదేశి మొగుడూ కాదు
pandiri illu kadu, paradeshi mogudu kadu
A shed is not a house, and a traveler is not a husband.
This proverb describes temporary or unreliable situations. Just as a temporary thatched shed (pandiri) cannot provide the permanence and security of a real home, a stranger or traveler who is just passing through cannot fulfill the long-term responsibilities of a life partner. It is used to caution against relying on things or people that lack stability or commitment.
నన్నమ్మకు మొగుడు, తిమ్మన్న తల్లికి మొగుడు.
nannammaku mogudu, timmanna talliki mogudu.
A husband to Nannamma, and a husband to Timmanna's mother.
This expression is used to describe someone who is extremely clever, cunning, or a 'know-it-all' who thinks they can outsmart anyone. It refers to a person who claims superiority over those who are already considered experts or authorities in a particular field, often used in a sarcastic tone to highlight someone's overconfidence or manipulative nature.
ఈతచెట్టు ఇల్లు కాదు, తాటిచెట్టు తల్లి కాదు.
itachettu illu kadu, tatichettu talli kadu.
A silver date palm is not a home, and a palmyra palm is not a mother.
This proverb is used to warn against seeking comfort or reliability in things that are inherently hazardous or provide no real protection. Just as a palm tree provides very little shade or shelter (making it a poor 'home') and is often associated with intoxicants (toddy), one should not expect nourishment or maternal care from unreliable sources.
ఇంటికి ఇల్లాలు కాదు, దొంతికి కుండ కాదు
intiki illalu kadu, dontiki kunda kadu
Neither a housewife for the home, nor a pot for the stack.
This expression is used to describe someone or something that is completely useless or fails to serve any intended purpose. Just as a woman who doesn't care for the home isn't a true housewife, and a broken or ill-fitting pot cannot be part of a stack (donthi), a person who lacks utility in their designated role is described this way.
అరువు సత్రం కాదు, పందిరి ఇల్లు కాదు.
aruvu satram kadu, pandiri illu kadu.
A loan is not an almshouse, a canopy is not a house.
This proverb emphasizes that borrowed items or temporary arrangements are not permanent solutions. Just as a guest house (satram) offers free shelter while a loan must be repaid, and a temporary shed (pandiri) cannot provide the security of a permanent home, one should not rely on borrowed things as if they are their own property.
కలతమారి మొగుడు కమ్మలు చేయిస్తే, అప్పలకూటి మొగుడు అమ్ముకుతిన్నాడు
kalatamari mogudu kammalu cheyiste, appalakuti mogudu ammukutinnadu
When a quarrelsome husband got earrings made, the debt-ridden husband sold them and ate.
This proverb highlights a contrast in misfortunes or types of husbands. It describes a situation where one woman has a difficult, argumentative husband who at least provides an asset (earrings), while another woman has a husband who is so burdened by debt or poverty that he sells off what little they have just to survive. It is used to compare different types of domestic struggles or to show that someone's gain is often lost due to another's dire circumstances.