పన్నులు లేక బెన్నులు పెట్టినారు, పన్నులుంటే పందుంతిననా అన్నట్లు.
pannulu leka bennulu pettinaru, pannulunte panduntinana annatlu.
They served buns because I have no teeth; had I teeth, wouldn't I have eaten a pig?
This proverb is used to describe someone who makes grand, boastful claims about what they could have achieved if only they didn't have a minor limitation. It mocks people who use their current circumstances as an excuse for their lack of success, suggesting they would have done something extraordinary otherwise.
Related Phrases
అత్త ఆరుతెన్నులు, కోడలు మూడుతెన్నులు.
atta arutennulu, kodalu mudutennulu.
The mother-in-law knows six ways, and the daughter-in-law knows three ways.
This proverb is used to describe the generational gap in experience and cunningness. It suggests that while a younger person (daughter-in-law) may think they are clever, the elder (mother-in-law) has far more experience, tricks, and wisdom in dealing with life's situations. It is often cited when an elder outsmarts a younger person or to advise caution to those who think they can easily deceive their superiors.
అన్నం తిన్నవాడు, తన్నులు తిన్నవాడు మర్చిపోడు
annam tinnavadu, tannulu tinnavadu marchipodu
The one who ate food and the one who received kicks will never forget.
This proverb highlights that some experiences leave an indelible mark on a person's memory. It specifically refers to acts of extreme kindness (giving food to the hungry) and acts of extreme humiliation or physical pain (getting beaten). Both the person who was helped in their time of need and the person who was wronged/punished will remember those moments forever.
రాత్రికి వెన్నెల, పైరుకు వెన్నులు పస.
ratriki vennela, pairuku vennulu pasa.
Moonlight is the beauty of the night, as ears of grain are the beauty of the crop.
This proverb highlights what constitutes the essence or peak beauty of something. Just as moonlight makes a night pleasant and beautiful, the appearance of healthy ears of grain (spikelets) signifies the success and value of a crop. It is used to describe things that are essential for fulfillment or completeness.
వెన్నలా దున్నితే వెన్నులకేమి కొదువ
vennala dunnite vennulakemi koduva
If you plough the land as soft as butter, there will be no shortage of grain ears.
This proverb emphasizes the importance of hard work and thorough preparation in agriculture. It suggests that if the soil is tilled so finely and deeply that it becomes as soft as butter, the resulting harvest will be incredibly bountiful. In a broader sense, it means that if you put in high-quality effort during the foundational stage of any task, the results will be abundant.
కన్నులు పెద్దవైతే కనుపాపలు పెద్దవౌతవా?
kannulu peddavaite kanupapalu peddavautava?
If the eyes are large, will the pupils also be large?
This proverb is used to explain that greatness or the size of a whole does not necessarily mean its core parts or subordinates will be equally large. It highlights that everything has its own natural limit and scale, and one should not expect the impossible or a direct proportionality in all matters.
మేకకు మెడచన్నులు, తాళ్లకు తలచన్నులు
mekaku medachannulu, tallaku talachannulu
Neck-teats for a goat, head-teats for a palm tree.
This expression refers to things that are useless or serve no practical purpose, despite being part of the structure. Just as the fleshy appendages on a goat's neck or the growths on top of a palm tree produce no milk, this phrase is used to describe redundant features, useless efforts, or people in positions of authority who have no actual power or utility.
మేక మెడ చన్నులు పిసకను పనికిరావు, పెండను పనికిరావు.
meka meda channulu pisakanu panikiravu, pendanu panikiravu.
The teats on a goat's neck are neither useful for milking nor for dung.
This expression is used to describe something or someone that is completely useless or redundant. Just as the fleshy appendages on some goats' necks look like udders but produce no milk and serve no biological function, it refers to efforts, objects, or people that provide no benefit whatsoever.
మేక మెడచన్నులు
meka medachannulu
The teats on a goat's neck.
This expression refers to something that is useless, redundant, or serves no purpose. Just as the nipple-like appendages on a goat's neck do not produce milk and have no function, this phrase is used to describe people or things that exist but provide no benefit or utility.
పిల్లలున్నవారికీ, పన్నులున్న వాడికీ సిగ్గుండరాదు
pillalunnavariki, pannulunna vadiki siggundaradu
Those with children and those with debts should not have shame.
This proverb suggests that people in certain responsibilities must set aside their pride or hesitation to get things done. Parents often have to ask for help or behave in ways they normally wouldn't for the sake of their children, and debtors must be humble and persistent while working to clear their obligations.
అన్నం తిన్నవాడు, తన్నులు తిన్నవాడు మర్చిపోరు
annam tinnavadu, tannulu tinnavadu marchiporu
The one who ate food and the one who received beatings will never forget.
This proverb highlights how human memory is deeply impacted by both kindness and suffering. A person will always remember the one who helped them during hunger (gratitude), just as someone will never forget the person who caused them physical or emotional pain (resentment).