పెద్దరికానికి పెద్ద బావ చస్తే, ఇంటిల్లిపాది ఈడ్వలేక చచ్చిందట.
peddarikaniki pedda bava chaste, intillipadi idvaleka chachchindata.
When the eldest brother-in-law died for the sake of status, the entire family died unable to carry the corpse.
This proverb describes a situation where someone takes on an unnecessary burden or makes a sacrifice just to maintain social prestige or status, which ultimately results in a massive, unmanageable hardship for everyone involved. It is used to mock people who prioritize 'appearances' over practical reality and common sense.
Related Phrases
ప్రతిష్టకు పెద్దినాయుడు చస్తే, ఈడవలేక ఇంటివాళ్ళు చచ్చారు.
pratishtaku peddinayudu chaste, idavaleka intivallu chachcharu.
When Peddinâyuḍu died for fame, the members of his house- hold suffered greatly in dragging away his body. Peddinâyuḍu here means a Nâyuḍu, ( a title borne by certain castes ) great both in social position and bodily frame.
This proverb describes a situation where someone performs a grand or over-ambitious act just for vanity or status, but the burden of maintaining that act or dealing with its consequences falls heavily on their family or subordinates. It is used when someone's ego-driven decisions cause practical suffering for those around them.
ఉన్నవాడు ఊరికి పెద్ద, చచ్చినవాడు కాటికి పెద్ద
unnavadu uriki pedda, chachchinavadu katiki pedda
The one who is alive is the head of the village; the one who is dead is the head of the graveyard.
This proverb is used to describe the harsh reality of social status and hierarchy. It implies that a person's power, influence, and authority only exist as long as they are alive. Once a person dies, their worldly status vanishes, and they are merely the most prominent entity in a graveyard. It is often used to remind people to remain humble or to comment on how quickly influence fades after death.
బతకలేనమ్మ బావిలో పడి చచ్చిందట
batakalenamma bavilo padi chachchindata
The woman who couldn't live fell into a well and died.
This expression is used to mock someone who makes a dramatic scene or an empty threat out of laziness or a lack of will to face responsibilities. It highlights a situation where someone chooses an easy, albeit extreme, way out rather than putting in the effort to sustain their life or solve their problems.
చిన్నత్త చిన్న పిశాచి, పెద్దత్త పెద్ద పిశాచి
chinnatta chinna pishachi, peddatta pedda pishachi
Younger mother-in-law is a small ghost, elder mother-in-law is a big ghost.
This proverb is used to describe a difficult situation where both available options or people are troublesome, regardless of their status or seniority. It specifically highlights the common domestic trope of friction with mothers-in-law (or aunts), suggesting that both are equally difficult to deal with, differing only in the scale of their nuisance.
బడాయికి బావగారు చస్తే, ఈడ్వలేక ఇంటివారందరు చచ్చారు
badayiki bavagaru chaste, idvaleka intivarandaru chachcharu
When the brother-in-law died for the sake of showing off, the whole family died being unable to carry him.
This proverb is used to criticize people who do things beyond their capacity or means just to maintain social status or to show off to others. It describes a situation where a pretentious decision made by one person creates an unbearable burden for everyone else involved.
కాకిని కొడితే గద్ద చచ్చిందట
kakini kodite gadda chachchindata
They say a vulture died because a crow was hit.
This expression is used to describe a situation where an action is taken against a minor or irrelevant target, but the result is claimed to have affected a much larger or more significant entity. It highlights a false sense of achievement or a logical fallacy where two unrelated events are linked to exaggerate one's prowess.
తల్లి చస్తే కడుపు పెద్ద, తల మాస్తే కొప్పు పెద్ద
talli chaste kadupu pedda, tala maste koppu pedda
When the mother dies, a man's gluttony is seen; when the head is dirty, [ a woman's ] top-knot is large [ and untidy ]. As long as the mother lives her son's greediness is concealed.
This proverb highlights how certain losses or neglects can create a false or superficial appearance of growth or prosperity. In the first part, it implies that without a mother's care and balanced feeding, a child might develop a bloated stomach due to malnutrition or poor diet, which is not true health. In the second part, it suggests that unwashed, tangled hair might look voluminous, but it is actually a sign of poor hygiene rather than healthy hair growth. It is used to describe situations where something looks substantial or 'big' only because of neglect or underlying problems.
ఉన్నవాడు ఊరికి పెద్ద, చచ్చినవాడు కాటికి పెద్ద.
unnavadu uriki pedda, chachchinavadu katiki pedda.
He that is alive is the head man of the village, and he that is dead is the head man of the burial ground. A taunt used to one who tries to make out that he is very highly connected.
This proverb highlights the transient nature of power and social status. It suggests that authority and leadership are only relevant while a person is alive and present in society; once deceased, their worldly influence vanishes and they belong only to the graveyard.
తల్లి చస్తే కడుపు పెద్ద, తలలు మూస్తే కొప్పు పెద్ద
talli chaste kadupu pedda, talalu muste koppu pedda
When the mother dies, the stomach grows; when hair is tied, the bun looks big
This proverb highlights how people manage and move on after a loss. It suggests that once the person who feeds and cares for the family (the mother) is gone, one learns to fend for themselves or overeat out of lack of discipline, and that appearances can be deceptive or managed once the initial mourning period ends.
పెద్దతల లేకుంటే పెద్దరికం చాలదు
peddatala lekunte peddarikam chaladu
If there is no elderly head, the status of elderliness is insufficient.
This proverb emphasizes the importance of having an experienced or wise person at the helm. It suggests that without a wise leader (a big head) to guide and make decisions, simply holding a position of authority or seniority (elderliness) is not enough to manage a family or a group effectively.