పిరికి బంటుకు తుమ్మాస్త్రం

This is a traditional saying used to indicate that certain natural bodily reactions, which might normally be seen as bad omens or signs of illness, are actually signs of health and recovery in specific cases. It suggests that when a child or a woman who has recently given birth sneezes, it is a positive sign that their respiratory system and body are functioning well and clearing out.

This proverb is used to describe something that is extremely fragile, unstable, or a situation that is already on the verge of failure. It implies that if a minor or pleasant action (like laughing) causes damage, a more violent or forceful action (like sneezing) will certainly result in total loss. It is often used to criticize weak arguments, fragile objects, or unreliable people.

This proverb suggests that a person who lacks self-respect or a sense of honor is rarely disappointed or deceived because they do not have high standards or expectations to be betrayed. It is often used to criticize someone who lacks the courage to stand up for themselves, implying that while they might stay safe, they lack dignity.

This is a historical folk saying or 'sameta' that warns of unpredictability. The literal comparison suggests that just as the Thumma tree is thorny and difficult to handle, one should be cautious in dealings. Note: Like many caste-based proverbs, this reflects historical social tensions or stereotypes and is used to describe situations where one should remain vigilant against potential deception or hidden 'thorns' in a situation.

This expression is used to describe someone who lacks skill or ability but blames their tools or circumstances for their failure. It is equivalent to the English proverb 'A bad workman always blames his tools.'

This proverb is used to describe someone who avoids physical confrontation or is perceived as timid and risk-averse. Historically, it refers to the merchant community (Komati) who preferred negotiation or retreat over violence. In modern usage, it characterizes anyone who lacks courage or flees at the first sign of trouble.

In Telugu culture, it is traditionally believed that children and postpartum mothers are highly sensitive to their environment; if they sneeze, it is seen as a positive sign of their body reacting naturally or a sign of vitality rather than a bad omen or serious illness. This proverb is used to reassure parents or family members not to worry about minor sneezes in such cases.

This expression is used to describe a person who wastefully expects or seeks something valuable from a source that is useless, bitter, or incapable of providing any benefit. In nature, the Jilledu flower does not produce nectar, so a bee searching for honey there is performing a futile action based on a wrong expectation.

This proverb is used to say that someone who is disobedient or doesn't fulfill their duties does not deserve rewards or special treatment. It highlights that if a worker or person fails to follow instructions, they should not expect to be pampered or given incentives.

This proverb is used to describe a situation where a subordinate or someone in a lower position demands luxuries or facilities that even their superior or benefactor cannot afford. It highlights irony, misplaced priorities, or unreasonable demands made by someone who is dependent on others.