పొట్టకరుకులు తిన్న వారికి వూచ బియ్యాలు లేవు.
pottakarukulu tinna variki vucha biyyalu levu.
There is no young corn for those who eat the ears.
This proverb serves as a metaphor for lack of foresight and planning. It refers to people who consume resources prematurely (eating the grains while they are still growing in the stalk) and then face scarcity when it is time for the actual harvest. It is used to describe individuals who spend their savings or resources impulsively and suffer in the long run.
Related Phrases
అల్లుడి మంచితనం పొల్లున దంచిన బియ్యం లేవు
alludi manchitanam polluna danchina biyyam levu
The goodness of a son-in-law is like pounding chaff; there is no rice to be found.
This proverb is used to suggest that relying on or over-praising certain people is futile. Just as pounding husks (chaff) yields no grain, expecting significant help or substance from certain individuals (traditionally used in a sarcastic context regarding a son-in-law's utility in a household) is a waste of effort. It represents a situation with no practical benefit or result.
ఇంటి కోడళ్ళు తిన్నా కోళ్ళు తిన్నా వృథాగా పోవు
inti kodallu tinna kollu tinna vrithaga povu
Whether the daughters-in-law of the house eat or the chickens eat, it will not go to waste.
This proverb suggests that money or resources spent within the family or on its assets are never truly lost. Just as feeding the household's chickens eventually benefits the family (through eggs or meat), food eaten by the family members contributes to the strength and well-being of the household itself. It is used to justify internal expenses that might otherwise seem like a loss.
ఇల్లంతా కొడితే తట్టెడు పెంకులు లేవు
illanta kodite tattedu penkulu levu
When the whole house was knocked down, the tiles did not fill a basket.
This proverb is used to describe a situation where a lot of effort is put into something, or a great deal of noise/fuss is made about a person or thing, but the actual value, result, or substance is negligible. It highlights a disproportion between appearance and reality.
Appearances are deceitful.
పొల్లు దంచిన బియ్యము, తెల్లని కాకి లేవు
pollu danchina biyyamu, tellani kaki levu
There is no rice from pounding chaff, and there is no such thing as a white crow.
This proverb is used to describe things that are impossible or non-existent. Just as you cannot get rice by pounding empty husks (chaff) and you cannot find a naturally white crow, certain expectations or results are simply unattainable or contrary to nature.
నొసట కళ్ళు లేవు, నోట్లో పళ్ళు లేవు
nosata kallu levu, notlo pallu levu
No eyes on the forehead, no teeth in the mouth.
This expression is used to describe a person who is extremely old or in a state of physical decline. It can also sarcastically refer to someone who is acting helpless or lacks basic common sense and capability.
ఈదబోతే తాగ నీళ్లు లేవు
idabote taga nillu levu
When he went to swim, there was not enough water to drink. Disappointed hopes.
This expression is used to describe a situation where someone aims for something grand or ambitious but lacks even the most basic necessities. It highlights a stark irony or extreme poverty/scarcity.
* A fonte puro pura default aqua.
అత్త మెత్తన, వేము తియ్యన లేవు.
atta mettana, vemu tiyyana levu.
A soft mother-in-law and a sweet neem leaf do not exist.
This proverb highlights the traditional, often difficult relationship between a mother-in-law and daughter-in-law. It suggests that just as the neem leaf is inherently bitter, a mother-in-law is inherently stern or demanding. It is used to describe situations where something is naturally harsh or impossible to find in a gentle form.
చింతకాయలు తిన్న నోరు కొట్టులు తిననగునా?
chintakayalu tinna noru kottulu tinanaguna?
Can a mouth that has eaten tamarinds eat bits of wood?
This proverb describes a fall from grace or a significant decline in one's standard of living. It suggests that someone who was once accustomed to a comfortable or luxurious life (symbolized by tasty tamarinds) finds it difficult or unbearable to settle for a life of extreme poverty or hardship (symbolized by eating dry wood/scraps).
సుతులు లేని వారికి గతులు లేవు.
sutulu leni variki gatulu levu.
Those who do not have sons have no salvation.
Historically, this proverb reflects an old belief that a son is necessary to perform final rites for parents to attain 'Moksha' (salvation). In a modern context, it is often used to discuss traditional family values or the cultural importance placed on continuing the lineage.
కథకు కాళ్లు లేవు, ముంతకు చెవులు లేవు
kathaku kallu levu, muntaku chevulu levu
No legs to the tale, no ears to the pot. Said of a story that one cannot make head or tail of. A story without a head. (Greek.)
This proverb is used to describe a story, explanation, or excuse that lacks logic, consistency, or a proper foundation. It refers to something that is nonsensical or a 'cock and bull story' where the details don't add up or have no basis in reality.