పొట్టివాని నెత్తి పొడుగువాడు కొట్టె, పొడవువాని నెత్తి దేవుడు కొట్టె

pottivani netti poduguvadu kotte, podavuvani netti devudu kotte

Translation

The tall man hit the short man's head; God hit the tall man's head.

Meaning

This proverb conveys the idea of poetic justice or divine retribution. It implies that while a person might use their strength or advantage to bully someone weaker, there is always a higher power or fate that ensures the bully eventually faces justice. It is used to remind people that no one is truly invincible and that actions have consequences.

Related Phrases

Like beating a shaven head with a cocoanut. As used to be done to a Sannyâsi ( religious mendicant ) by his disciples when he was about to die.

This expression is used to describe a situation where someone is being extremely harsh, blunt, or unkind to a vulnerable person. It signifies a lack of empathy or a direct, painful impact on someone who has no protection against the action.

She that gave neither food nor drink, beat [me] and said "be off." Said by a beggar.

This proverb describes a person who is not only uncharitable or unhelpful but also behaves rudely or aggressively towards those seeking help. It is used to highlight a situation where instead of receiving expected hospitality or assistance, one receives harsh treatment.

When Dibbadu hit Abbadi on the head, Subbadu hit Dibbadu on the head.

This expression refers to a chain of retribution or a cycle of actions where one person's aggression towards someone weaker is met with similar treatment from someone stronger. It is used to describe situations where a bully gets a taste of their own medicine or to illustrate that there is always someone more powerful who can serve justice or karma.

Short and strong, tall and weak. A short man needs no stool to give a great lubber a box on the car.

This proverb suggests that physical stature does not necessarily determine strength or capability. It implies that short people are often sturdy and resilient (tough), while tall people might be clumsy or lacking in stamina (hollow). It is used to caution against judging someone's ability based solely on their height.

Beats from the husband are publicized to the whole village, while beats from a lover are seen as strings of pearls.

This proverb highlights human hypocrisy and selective bias. It describes a situation where a person complains loudly about the small faults of someone they are supposed to be with (like a spouse), but willingly ignores or even finds beauty in the significant abuses of someone they are infatuated with. It is used to mock people who have double standards based on their personal likes and dislikes.

When a child was taken into the bed out of affection, he kicked like an adult.

This expression is used to describe a situation where someone is treated with kindness, leniency, or given a position of trust despite their lack of experience or status, only for them to cause significant trouble or harm in return. It highlights misplaced kindness or the unexpected audacity of someone who should have been grateful.

If a child hits the grandmother's head, another child will hit that child's head.

This Telugu proverb illustrates the concept of karma or 'tit for tat.' It suggests that the same treatment or harm you inflict upon others will eventually be returned to you by someone else. It is used to warn people that their negative actions have consequences.

My husband has done well in beating me, for [crying] has cleared my nose. Assumed indifference.

This expression is used when a positive or beneficial outcome arises from an otherwise negative or unpleasant experience. It describes finding a silver lining in a bad situation, even if the method of achieving it was harsh.

When she went to the jasmine-seller because her husband beat her, the jasmine-seller beat her all night long.

This proverb describes a situation where someone tries to escape a small problem or a specific hardship by seeking help from another person, only to find themselves in a much worse or more continuous predicament. It is similar to the expression 'out of the frying pan and into the fire.'

When Dibbadu hit Abbadi's head, Subbadu hit Dibbadu's head.

This expression describes a chain reaction of consequences or a cycle of karma. It is used to convey that if someone bullies or harms a weaker person, there is always someone stronger or more powerful who will eventually do the same to them. It highlights the idea of 'tit for tat' and that everyone is accountable to someone else.