పుస్తె, పూస పసుపు పుణ్యానికే

This is a historical Telugu proverb used to describe the characteristics or reputations of specific lineages. It contrasts 'Ravipati' (noted for being loud or scandalous) with 'Pusapati' (noted for wealth and traditional status, symbolized by gold jewelry like the 'Pusthe'). In a broader sense, it is used to remark how different families or groups are known for distinct traits—some for notoriety and others for dignity or prosperity.

This is a traditional Telugu proverb (sameta) used to describe a perfect match or a balanced distribution of wealth, status, and responsibilities between two families or entities. It highlights how different families have their own unique symbols of prestige—one known for material brilliance and reputation (Ravipati), and the other for marital sanctity and lineage (Pusapati). It is often cited during matrimonial discussions or when comparing the distinct merits of two prominent groups.

This proverb is used to criticize someone who makes excessive or unnecessary efforts to improve something that is fundamentally flawed or undeserving. It implies that a person's basic character or situation is so poor that outward adornments or expensive remedies are a waste of resources.

This expression is used to describe something that is fixed, permanent, or impossible to undo. Just as a wet knot becomes tighter and harder to untie, and turmeric applied to a cauterized wound stays fixed to the skin, this phrase refers to a decision or situation that is finalized and unchangeable.

This expression refers to a person who is stuck in a state of limbo or an ambiguous situation where they cannot benefit from either side of a status. Just as a Sanyasi (ascetic) is alive but has renounced the world, his wife remains technically married but cannot enjoy the companionship or status of a normal married life, yet she isn't a widow either. It is used to describe situations where someone is neither here nor there, lacking a clear identity or benefit.

This expression is used to describe a state of extreme poverty or a very minimalist, humble lifestyle. It literally refers to a marriage conducted with the barest of essentials—just a simple thread and the cheapest possible ornament—signifying someone who has no material wealth or possessions.

This expression is used to describe a person who is completely alone, has no relatives, or no connections whatsoever. It signifies absolute isolation or the lack of any support system, often used when referring to a person who has no family to call their own.

* Trane, schau Wem! † Fidati era un buon uomo, Noutifdare era meglio.

This expression is used to mock someone who has high or unreasonable demands that do not match their worth or status. It is a sarcastic remark used when someone asks for something far beyond what they deserve or when someone of low merit expects grand treatment.

This proverb is used to describe people who are incorrigibly talkative or habituated to interfering in everything. It suggests that even when someone tries to silence them or put them in a restrictive situation, they will find some trivial reason to speak or complain, often about things that are none of their business.

This is a traditional agricultural proverb related to seasonal weather patterns. It suggests that a heavy tamarind bloom indicates a good harvest year (prosperity), whereas an excessive mango bloom often correlates with heatwaves or droughts, which historically led to famines or health issues.