రూపాన పాపిష్టి, గుణాన పాపిష్టి

This proverb warns that taking or desiring money and property that belongs to others will eventually lead to misfortune or trouble. It emphasizes that ill-gotten gains never bring true happiness or prosperity.

This expression is used to describe money as the root of all evil or something that breeds greed, corruption, and unethical behavior. It is often said when observing how money can destroy relationships or lead people to commit wrongdoings.

This expression describes a state of extreme guilt, paranoia, or fear where a person is haunted by their own actions. It suggests that when someone has a guilty conscience or is deeply afraid, even their own shadow appears like a threatening spirit, meaning they cannot escape their own mind.

This expression is used to describe someone who is extremely treacherous, untrustworthy, or malicious. Just as a snake is traditionally feared for its lethal and unpredictable bite, this phrase characterizes a person whose actions are cold-blooded and harmful to others.

This proverb describes the tendency of a person in a bad or vulnerable state to desire things that are harmful to them. Just as a sick person might crave food that is forbidden or worsens their health, people in trouble often make choices that aggravate their situation.

This proverb contrasts the sources of well-being for humans and animals. It suggests that while cattle require physical fodder to grow strong and healthy, a human's strength or contentment often comes from their inner state, character, or the assets and support system they possess. It is used to emphasize that human fulfillment goes beyond mere physical consumption.

This proverb warns that taking or coveting wealth that belongs to others brings bad luck or misfortune. It emphasizes that ill-gotten gains or money belonging to others will never bring true happiness or prosperity to the one who takes it, often used to teach integrity and honesty.

This expression is a play on words using 'Mushti' (which can mean both 'a fist' and 'begging/alms'). It highlights the ironic situation where someone who is already poor or a beggar themselves tries to help another beggar. It is used to describe an act of charity performed by those who have very little to give, emphasizing that even the smallest act of kindness from the poor is significant.

This proverb is used to describe someone who looks physically strong, healthy, or imposing but is actually incompetent, lazy, or useless when it comes to performing work. It implies that despite their grand appearance (like a large idol), they are a 'waste of food' (the offering) because they don't contribute anything productive.

This proverb highlights the difference between physical needs and social security. While animals thrive purely on food, a human's well-being and status in society are determined by their wealth, assets, or family support. It is used to emphasize that material or social security is as vital for humans as nutrition is for animals.