స్థూలం కనుగుడ్డు, సూక్ష్మం కనుపాప

This proverb highlights the three primary worldly desires that lead to conflicts, disputes, and wars throughout history: lust/desire for a woman (Kanta), greed for gold/wealth (Kanaka), and disputes over land/territory (Kashyapu/Kasini). It is used to explain the underlying motive behind most human rivalries.

This spiritual proverb suggests that the entire universe (or truth) is contained within 'Sunna' (Nothingness/Zero/The Void). By understanding the micro-details or the subtle essence of existence, one can achieve spiritual liberation (Moksha). It is used to explain that profound truths are often found in the simplest or smallest things.

This expression refers to a situation where a person is financially stable or has enough resources, but faces social pressure, harassment, or judgment from their own community or relatives. It is used when someone abandons a comfortable situation not due to lack of money, but due to social incompatibility or fear of social consequences.

This proverb emphasizes the power of time (Kalam) and destiny (Karma). 'Kamalabandhavudu' refers to the Sun (the friend of the lotus). It means that when one's luck or time is bad, no matter how powerful, radiant, or influential they are, they must endure hardships. It is used to describe situations where even the most capable people face failures due to unfavorable circumstances.

This expression emphasizes the importance of education and social unity within a community. It suggests that for a community to progress, people must remain united (community bond) and focus on education and literacy (holding the pen) as tools for empowerment.

This proverb is used to explain that greatness or the size of a whole does not necessarily mean its core parts or subordinates will be equally large. It highlights that everything has its own natural limit and scale, and one should not expect the impossible or a direct proportionality in all matters.

This philosophical expression suggests that the path to spiritual liberation (Moksha) is found by understanding the smallest, most subtle aspects of consciousness or the concept of 'nothingness' (Sunya). It is used to describe how grand truths are often hidden in the simplest or most minute details, and that true enlightenment comes from internalizing these subtle nuances rather than focusing on gross, material aspects.

Chunam is an indispensable accompaniment to betel leaf—The word Sûkshma signifies "ingenuity," "craft" and also "The Supreme Soul, the subtle and invisible spirit that pervades all existence," ( Wilson ) to know which is salvation. * Extrema gaudil luctus occupat.

This expression refers to finding a simple solution to a complex problem or achieving a great result with minimal effort. It is often used when someone explains a complicated concept in a very simple, easy-to-understand way, or when a shortcut leads to the desired outcome.

This expression highlights the difference between appearance and essence. While the eyeball is large and visible (the macro), the tiny pupil (the micro) is what actually enables sight. It is used to suggest that important or powerful things often reside in small, subtle details rather than in large, obvious forms.

This philosophical expression suggests that the entire universe and the path to spiritual liberation (Moksha) are contained within the 'Sunya' (zero/nothingness). It implies that by understanding the smallest, most subtle essence of existence, one can achieve ultimate enlightenment. It is often used to describe the profound nature of simplicity and the inner self.