ఊరున్నది, చిప్ప ఉన్నది, నాకేమన్నట్లు

This proverb is used to describe someone who is very old and near the end of their life. It signifies that their time in the world of the living (the village) is over, and they are ready for the afterlife or burial ground (the graveyard).

This is a humorous and rhythmic proverb used to describe a situation where multiple people are involved in a process, but the final outcome is a loss or a mystery. It highlights how something can vanish or be mismanaged when passed through different hands, often used when assets or items are squandered through lack of accountability.

* Il n'est orguell que de pauvre enrichl.

This expression refers to the contrast between what people say (oral promises or temporary speech) and destiny (written fate). It is often used to imply that while talk is cheap or can change, what is destined to happen (the 'writing' on the heart/fate) is permanent and unchangeable.

This expression describes a situation where someone is unknowingly or helplessly living in extreme danger. Just as a frog under a snake's hood is oblivious to its imminent death, it refers to a person residing in a precarious position or under the shelter of an enemy who could destroy them at any moment.

This is a sarcastic or humorous proverb used to mock someone who makes grand, empty boasts about their integrity or courage but immediately sets conditions or excuses (like needing sandals to walk on fire) that defeat the purpose of the act. It highlights hypocrisy or fake bravado.

This expression is used to highlight a mismatch in priorities or a lack of common sense. It refers to someone making an unnecessary fuss or clearing a large path for a very small, insignificant object. It is used when someone overreacts to a minor situation or demands resources that are disproportionate to the task at hand.

This expression describes a psychological conflict where a person is tempted to pursue a goal because of hope, even though they are suffering from the humiliation or insults faced in that pursuit. It is used to describe situations where one's ambition or desire is so strong that they endure disrespect, though it continues to cause them pain.

This proverb emphasizes the fundamental secrets of agriculture and animal husbandry. It means that a good harvest depends on the quality of fertilizer (manure), and good milk production depends on providing quality fodder (grass) to the livestock. It highlights that inputs determine the quality of outputs.

This expression highlights the difference between mere academic knowledge and true wisdom. Scholarship (Pandityam) often leads to pride because one thinks they have mastered a subject, whereas true wisdom (Vivekam) makes a person realize how much more there is to learn, leading to humility. It is used to encourage lifelong learning and modesty.

This expression is used to describe a state of complete carelessness, detachment, or having nothing to lose. It implies that as long as there is a society to live in and a basic means to survive (even by begging), one need not worry about responsibilities or property. It is often said by or about people who are wandering or living a carefree, nomadic life without any attachments.