ఊరు పొమ్మంటున్నది, కాడు రమ్మంటున్నది.
uru pommantunnadi, kadu rammantunnadi.
The village tells you to leave, the graveyard tells you to come.
This proverb is used to describe someone who is very old and near the end of their life. It signifies that their time in the world of the living (the village) is over, and they are ready for the afterlife or burial ground (the graveyard).
Related Phrases
దమ్మన్న దాడి పొమ్మన్నా పోదు
dammanna dadi pommanna podu
Dammanna's raid won't leave even if told to go
This proverb is used to describe a persistent problem, an unwanted guest, or a stubborn situation that refuses to go away despite several attempts to get rid of it. It refers to a nuisance that has overstayed its welcome.
పెట్టి పొయ్యనమ్మ కొట్టి పొమ్మన్నదట.
petti poyyanamma kotti pommannadata.
She that gave neither food nor drink, beat [me] and said "be off." Said by a beggar.
This proverb describes a person who is not only uncharitable or unhelpful but also behaves rudely or aggressively towards those seeking help. It is used to highlight a situation where instead of receiving expected hospitality or assistance, one receives harsh treatment.
రౌతు దిగాలంటున్నాడు, గుట్టం ఎగరాలంటున్నది
rautu digalantunnadu, guttam egaralantunnadi
The rider wants to get down, but the horse wants to leap.
This proverb describes a situation where two parties have completely opposite intentions or conflicting goals. It is often used to describe lack of coordination or when circumstances are pulling in two different directions at the same time.
కాడు రమ్మంటుంది, ఊరు పొమ్మంటుంది
kadu rammantundi, uru pommantundi
The graveyard calls you in, while the village tells you to leave.
This proverb is used to describe an elderly person who is nearing the end of their life. It signifies that they have reached a stage where society (the village) no longer has a place for them, and death (the graveyard) is imminent. It can also be used to mock someone who is very old but still behaves with youthful greed or attachment.
ఊరు పొమ్మంటుంది, కాడు రమ్మంటుంది
uru pommantundi, kadu rammantundi
The village says "go," the cemetery says "come."
This expression is used to describe a person who is extremely old or in the final stages of their life. It metaphorically suggests that the living world (the village) is ready to see them go, while the land of the dead (the graveyard) is waiting to welcome them.
About to die. He is burnt to the socket.
వండుతూ ఉండగా వాంతి వస్తున్నది అంటే, ఉండి భోజనం చేసి పొమ్మన్నదట.
vandutu undaga vanti vastunnadi ante, undi bhojanam chesi pommannadata.
When she said she felt like vomiting while cooking, the host told her to stay and leave only after eating.
This proverb is used to describe a situation where someone is given an absurd or unwanted suggestion in response to a problem. It satirizes people who lack common sense or empathy, or those who insist on formalities even when the situation is inappropriate or uncomfortable.
వండుతూ ఉండగా వాంతి వస్తున్నది అంటే, ఉండి భోజనం చేసి పొమ్మన్నదట
vandutu undaga vanti vastunnadi ante, undi bhojanam chesi pommannadata
When he said "[The sight of] your cooking makes me sick," she replied "Please stay and eat your dinner before you go."
This proverb is used to describe a sarcastic or ironic situation where a person's excuse to avoid a task or a place is met with an even more inconvenient or absurd demand. It highlights the lack of empathy or total misunderstanding of someone's discomfort, or a situation where someone is forced to endure exactly what they are trying to escape from.
ఆశ బోధిస్తున్నది, అవమానము బాధిస్తున్నది.
asha bodhistunnadi, avamanamu badhistunnadi.
Desire incites, the fear of shame prevents. Shame may restrain what the law does not prohibit.
This expression describes a psychological conflict where a person is tempted to pursue a goal because of hope, even though they are suffering from the humiliation or insults faced in that pursuit. It is used to describe situations where one's ambition or desire is so strong that they endure disrespect, though it continues to cause them pain.
ఊరున్నది, చిప్ప ఉన్నది, నాకేమన్నట్లు
urunnadi, chippa unnadi, nakemannatlu
The village exists, the begging bowl exists, so what's the worry?
This proverb describes a person who is carefree to the point of laziness or irresponsibility. It refers to someone who feels no pressure to work or save because they believe they can always survive on charity (begging) from the community. It is used to criticize a lack of ambition or a nonchalant attitude toward life's responsibilities.
ఊరు ఉన్నది, చిప్ప ఉన్నది
uru unnadi, chippa unnadi
There is the village and here is my cup. Said by a beggar.
This expression is used to describe a state of complete carelessness, detachment, or having nothing to lose. It implies that as long as there is a society to live in and a basic means to survive (even by begging), one need not worry about responsibilities or property. It is often said by or about people who are wandering or living a carefree, nomadic life without any attachments.