వంకర టింకరగా ఉన్నదానికీ, కంకర దెబ్బే మందు.

This proverb is used to describe a situation where one is surrounded by difficult or troublesome neighbors on all sides. It implies that no matter which way you turn, there is conflict or negativity, making it impossible to live in peace.

This proverb is used to describe how gossip, conflicts, or conspiracies originate when two like-minded people with negative intentions get together. It suggests that their combined influence or conversation is enough to ignite trouble or spread rumors without any external spark or factual basis.

This expression is used to describe a person who appears extremely innocent, naive, or passive to the point of being helpless or dull-witted. It often refers to someone who lacks the basic initiative or reaction expected in common situations.

As demure as if butter would not melt in his mouth, and yet cheese will not choke him.

This proverb is used to describe someone who waits until the very last moment or a crisis to seek help, turn to God, or do the right thing. It refers to a person who ignores their duties or avoids spiritual/ethical paths throughout their life, only to become desperately 'pious' or 'diligent' when they realize time has run out.

This proverb is used to mock someone's irrational fear or superstition that performing a simple, good, or harmless act will lead to a ridiculous physical deformity or negative consequence. It is often used to encourage someone to stop making excuses and just do what is necessary.

This proverb describes a situation involving a highly selfish or hypocritical person. It refers to someone who wants to borrow something from others (represented by 'ingalam' or fire/embers) even when they already possess it themselves, or someone who expects others to share their resources while keeping their own for themselves. It is used to mock people who pretend to be in need just to exploit others.

This expression is used to describe a person who lacks skill or fails at a task, but blames external circumstances or their environment instead of admitting their own deficiency. It is the Telugu equivalent of the English proverb: 'A bad workman quarrels with his tools.'

This phrase refers to someone who is talkative and gossips excessively. It originates from the image of an old woman sitting in the shade of a jujube tree (Regu chettu), where people gather, leading to endless chatting and rumor-mongering.

This expression is used to convey that the effectiveness of a remedy or solution is what truly matters, regardless of its cost, origin, or reputation. If a treatment works and the ailment is cured, it is considered the right 'medicine'. It is often applied to situations where practical results are valued over theoretical perfection.

This proverb emphasizes the social stigma and loss of self-respect associated with a man living off his wife's wealth or dowry (Aranam). It suggests that for a man with dignity, death is preferable to the humiliation of being dependent on his in-laws' property or a dowry-based lifestyle.