వంటిపూట రోగానికి పుట్టెడు మందులు

This expression is used to highlight the reality that progress, recovery, or results often require going through something difficult or unpleasant. Just as one cannot expect a disease to be pleasant or a life-saving medicine to taste like a treat, one cannot achieve success without hard work or endure correction without some discomfort.

This expression is used to convey that while illnesses can be cured with medicine, death is inevitable when a person's natural time or lifespan comes to an end. It highlights the limitations of medical science against the natural cycle of life and destiny.

This proverb highlights that certain entities suffer significant loss or cause significant loss even with a small deprivation. For a cattle (pasaram), missing one meal affects its strength and milk yield immediately; for a Brahmin (traditionally dependent on ritual meals), missing one meal is considered a great loss of merit or hospitality. It is used to describe situations where even a small lapse can result in a substantial measurable deficit.

This proverb highlights the inevitability of certain outcomes. Just as a ram (often sacrificial) cannot escape its fate once it falls ill, or as one cannot avoid the comforts/fortunes destined for them, some situations are unavoidable and irreversible once they set in motion. It is used to describe certainties or fated events.

This proverb is used to suggest that what a person lacks in physical stature or height, they often make up for with extreme cleverness, wit, or cunningness. It implies that short people are exceptionally sharp-minded.

This expression is used to describe a situation where someone is overly pampered or spoiled. It refers to a state where even the problems (diseases) are pleasant or luxurious, and the solutions (medicines) are sweet, implying that the individual is living in such comfort that they lack any real hardship or discipline.

This expression emphasizes that solutions must be specific to the problem at hand to be effective. It is used to convey that generic efforts are useless unless they directly address the root cause or the specific requirements of a situation.

This proverb is used to describe a situation where someone performs a small good deed or gains a little spiritual merit, but in the process, commits many sins or causes significant harm. It highlights hypocrisy or the irony of small virtues being overshadowed by large vices.

This proverb highlights the insatiable nature of three things: illnesses that can keep occurring, melodies or attachments (raga) that can be endless, and the pursuit of luxury or pleasure (bhoga) which never feels sufficient. It is used to suggest that one should practice moderation and detachment because these three aspects of life have no natural stopping point.

This proverb is used to emphasize that once someone chooses a morally corrupt or deviant path (pedadari), it is as incurable as a terminal illness. It suggests that behavioral reformation is often impossible once a person is set in their bad ways, just as some great diseases have no cure.