రోగానికి తగిన మందు పడితేనే రోగికి లాభం

This proverb highlights three conditions that prevent a person from sleeping: a Yogi (spiritual person) stays awake for meditation or divine connection; a Rogi (sick person) cannot sleep due to physical pain or discomfort; and a Bhogi (pleasure-seeker) stays awake to indulge in sensory or material enjoyments. It is used to describe situations where different motivations or conditions lead to the same outcome of sleeplessness.

This expression is used to convey that while illnesses can be cured with medicine, death is inevitable when a person's natural time or lifespan comes to an end. It highlights the limitations of medical science against the natural cycle of life and destiny.

This proverb highlights that three types of people find it hard to sleep, albeit for different reasons: the 'Yogi' (ascetic) is awake in meditation or spiritual pursuit, the 'Bhogi' (pleasure-seeker) is awake indulging in luxuries or out of fear of losing them, and the 'Rogi' (sick person) is awake due to physical pain or discomfort.

This proverb describes a perfect match or a natural compatibility between two entities. Just as a child reflects the traits of the mother or a porch is built to complement the structure of a house, it is used to highlight that someone or something is exactly as expected given their origin or environment.

This proverb suggests that results are dictated by the quality of inputs and the environment. Just as a specific seed determines the fruit and the soil type determines the water requirement, the outcome of any endeavor depends on using the right resources and adapting to the specific circumstances.

This proverb is used to describe two things or people that are perfectly matched in quality, character, or behavior. It is often used to remark on how a child's traits mirror their parent's, or how an environment is perfectly suited to its occupants.

This proverb is used to describe a situation where a conflict between two parties allows a neutral third party to take advantage of the situation and gain something. It is similar to the English idiom 'Two dogs fight for a bone, and a third runs away with it.'

This expression is used to describe a situation where someone is so set on a destructive path or a problem is so far gone that no amount of advice, help, or remedy can save them. It implies that when failure or ruin is inevitable, any corrective efforts are futile.

This proverb describes how both extreme suffering and extreme pleasure can lead to sleeplessness. A sick person (rogi) is kept awake by physical pain or discomfort, while a person indulging in luxuries and worldly pleasures (bhogi) is often too excited, distracted, or busy with enjoyment to find rest.

This proverb is used to emphasize that once someone chooses a morally corrupt or deviant path (pedadari), it is as incurable as a terminal illness. It suggests that behavioral reformation is often impossible once a person is set in their bad ways, just as some great diseases have no cure.