వంతుకు మా వక్కినాడు పాలికి మా బక్కవాడు
vantuku ma vakkinadu paliki ma bakkavadu
Our thin man for the turn, our weak man for the share.
This proverb describes a person who is eager to claim their share or take their turn when benefits are distributed, but pretends to be weak, sickly, or incapable when it is time to do work or fulfill responsibilities. It is used to mock lazy or opportunistic individuals.
Related Phrases
ఆవులన్నీ యిచ్చి ఒక్క బక్కావు యివ్వకపోతే పాడికి కొరవా.
avulanni yichchi okka bakkavu yivvakapote padiki korava.
If you give away all the cows but hold back one weak cow, will there be a shortage of milk?
This proverb is used to point out the pettiness or hypocrisy of someone who claims to make a huge sacrifice or contribution but becomes stubborn or stingy over a trivial, insignificant detail at the very end. It suggests that once the major part of a task or gift is completed, holding back a small, low-value portion does not truly serve any purpose.
పులి బక్కచిక్కితే, చారలు బక్కపడునా?
puli bakkachikkite, charalu bakkapaduna?
If a tiger becomes thin, will its stripes become thin too?
This expression means that even if a person of great stature or character falls on hard times or loses their wealth, their inherent dignity, skills, and fundamental nature remain unchanged. It is used to describe someone whose core identity and respect remain intact despite a change in their external circumstances.
కూలికి వచ్చి పాలికి మాట్లాడినట్లు
kuliki vachchi paliki matladinatlu
Coming for daily wages but asking for a share in the property.
This proverb is used to describe a situation where someone who is hired for a small task or holds a subordinate position oversteps their boundaries and demands authority, ownership, or a share in the profits. It highlights the audacity of a person who forgets their actual status and expects more than what they are entitled to.
బక్కవానికి బలిసినవాడు బావ, బలిసినవాడికి బక్కవాడు బావ
bakkavaniki balisinavadu bava, balisinavadiki bakkavadu bava
To a lean man, a wealthy man is a brother-in-law; to a wealthy man, a lean man is also a brother-in-law.
This proverb highlights the reciprocity and equality inherent in kinship and relationships, regardless of economic status. In Telugu culture, 'Bava' (brother-in-law) denotes a close relative. The saying suggests that blood relations or social bonds remain the same regardless of one person being rich (balisinavadu) and the other being poor (bakkavadu). It is used to emphasize that status shouldn't change how family members treat or address one another.
కూలికి వచ్చి పాలికి మాట్లాడినట్టు.
kuliki vachchi paliki matladinattu.
He came for hire, and asked for a share [in the business]. A cool request.
This proverb is used to describe a person who, despite having a very minor or temporary role in a task or organization, tries to claim ownership, authority, or a large share of the profits. It highlights the audacity of someone overstepping their boundaries.
నక్క నోట్లో మన్ను కొట్టినట్టు
nakka notlo mannu kottinattu
He threw mud into the mouth of the jackal. i. e. he cheated him. Said of the surprising recovery of a sick man who had been given up, and whose body it was expected might provide food for the jackals.
This expression is used when someone unexpectedly ruins another person's opportunity or takes away something they were about to enjoy. It describes a situation where a person's expectations or efforts are suddenly thwarted by someone else's interference, leaving them disappointed.
కక్కిన కుక్కవద్దికీ కన్న కుక్కవద్దికీ కానివాణ్ని అయినా పంపవద్దు.
kakkina kukkavaddiki kanna kukkavaddiki kanivanni ayina pampavaddu.
Don't send even your enemy near a dog which has vomited, or a bitch which has pupped.
This proverb highlights situations of extreme irritability and danger. A dog that has vomited is often sick and unpredictable, while a dog with newborns is fiercely protective and aggressive. It teaches that one should not put anyone—even a foe—into a situation where certain harm or irrational fury is expected.
నక్క వాత మన్ను కొట్టినట్టు
nakka vata mannu kottinattu
Like hitting soil on a fox's mouth.
This expression is used to describe a situation where someone's plans or expectations are completely ruined or blocked at the very last moment, often resulting in great disappointment. It is similar to the English idiom 'to take the bread out of someone's mouth'.
మాట తప్పిన వాడు మాల వాడు
mata tappina vadu mala vadu
He that breaks his word is a Pariah.
This proverb emphasizes the supreme importance of honesty and integrity. It suggests that a person's character and social standing are defined by their ability to keep promises. Historically, it was used to imply that failing to honor one's word leads to a loss of honor and respect in society, comparing the act of lying to being cast out of the social order.
దిమాకు ఎక్కినవాడు దిక్కులు చూస్తే, పల్లకి ఎక్కినవాడు ప్రక్క చూచినాడట
dimaku ekkinavadu dikkulu chuste, pallaki ekkinavadu prakka chuchinadata
While the arrogant one stares at the horizons, the one in the palanquin looks to the side.
This proverb highlights the difference between hollow arrogance and actual status. It is used to describe a person who is overly conceited or 'high-headed' (dimaku) without any real accomplishment, contrasting them with someone who actually holds a position of importance but is more grounded or observant.