విన్నవి అన్నీ విశ్వసించవద్దు, విశ్వసించినవి అన్నీ వెలిబుచ్చవద్దు.

This expression refers to a double-edged or unreliable trust. It is used to describe a situation where someone's loyalty or commitment is solely dependent on their own profit or benefit, suggesting that their allegiance may shift as soon as the circumstances are no longer advantageous to them.

This expression highlights that true recognition or a title is only valid when it is acknowledged by one's greatest rival or a peer of the highest caliber. It originates from the mythological rivalry where King Vishwamitra performed intense penance to become a Brahmarshi, but his status was only truly validated when his adversary, Sage Vashistha, finally addressed him as one.

* चत्ववेदविदां श्रेष्ठो ब्रह्मवेदविदामपि। ब्रह्मपुत्तो वशिष्ठो मामेवं वदतु देवताः॥

This traditional expression suggests that some people's loyalty or trust can be unpredictable and dangerous. It is used to caution someone about placing complete faith in individuals who might be fickle or potentially harmful, drawing a comparison to the inherent danger of befriending venomous snakes.

This proverb highlights the unfair irony often found in society where cunning or dishonest people (tātōtugāni) manage to enjoy luxuries like curd rice, while honest and loyal people (viśwāsamukalavāni) end up with the barest of necessities like plain rice and hot water. It is used to describe situations where merit and loyalty are undervalued compared to trickery.

This proverb describes the inherent nature of certain entities. It suggests that a hen is always busy scratching the ground for food (never resting), and traditionally implies that in business, a merchant prioritizes profit over personal loyalty or trust. It is used to describe situations where constant restlessness or self-interest is expected.

This expression is used to describe a situation where an undeserving person who uses flattery or deceit receives high rewards and luxuries, while a loyal, hardworking, and honest person is neglected or given the bare minimum. It highlights the unfairness in how some leaders or masters treat their subordinates.

This proverb is used to describe a situation where a person is so overwhelmed by a severe personal problem or physical pain that they lose interest in worldly matters, business, or common logic. It highlights that one's immediate suffering takes precedence over everything else, sometimes leading to irritable or irrelevant responses to unrelated questions.

This proverb advises caution in both processing information and sharing it. It suggests that one should exercise skepticism toward rumors or hearsay, and even when one holds a firm belief or knows a truth, it is often wise to remain silent rather than speaking out indiscriminately.

This proverb is used to describe an ungrateful person who causes trouble for the very person who helped or supported them during a difficult time. It highlights the irony and bitterness of being betrayed by someone you served or rescued.

This proverb reflects a cynical observation of social injustice where deceitful or manipulative people (Taatotugadu) often enjoy luxuries and comforts, while honest and loyal people (Vishwasamu kalavadu) suffer in poverty or receive the bare minimum. It is used to describe situations where merit and loyalty are overlooked in favor of flattery or cunningness.