విషపుంజము
vishapunjamu
A mass of poison. Wickedness.
This expression is used to describe a person who is extremely malicious, hateful, or full of wicked intentions. It metaphorically represents someone whose entire character is composed of 'poisonous' traits.
Related Phrases
విషంలో పుట్టిన పురుగు విషంలోనే జీవిస్తుంది.
vishamlo puttina purugu vishamlone jivistundi.
A worm born in poison lives only in poison.
This proverb describes people who are accustomed to bad environments or negative habits. Just as a creature born in venom becomes immune to it and knows no other life, people raised in corruption or negativity may find it difficult to adapt to a virtuous or healthy lifestyle. It is often used to imply that someone's nature or behavior is a result of their deep-rooted environment.
కోమటి నిజము
komati nijamu
A Kômaṭi's truth.
This expression refers to a 'truth' that is ambiguous, non-committal, or deceptive. It is used to describe a situation where someone gives a diplomatic or evasive answer that seems honest but hides the actual facts to avoid trouble or profit-seeking, much like the stereotypical cleverness attributed to traditional traders.
విషానికి విషమే విరుగుడు
vishaniki vishame virugudu
Poison is the antidote for poison.
This expression is used to suggest that a problem or an evil force can only be neutralized or countered by something of its own nature or intensity. It is similar to the English proverb 'Fight fire with fire' or 'Like cures like.'
ఈకలు లేవుగాని వింజమూరి పుంజే
ikalu levugani vinjamuri punje
No feathers, but it is a rooster from Vinjamoor.
This proverb is used to describe a person who boasts or carries a lot of pride and attitude despite having no actual substance, wealth, or status. It highlights the irony of someone acting superior when their reality suggests otherwise.
పుంజం పెట్టినది బట్ట, లంచం పెట్టినది మాట.
punjam pettinadi batta, lancham pettinadi mata.
That is a cloth into which Punjam has been put, that is the word into which a bribe has been put. A Punjam is a skein of 60 threads ; the word is here used to signify the proper quantity of thread required for good cloth. The only way of obtaining a good recommendation is to purchase it with a bribe.
This proverb highlights that just as the quality of a cloth depends on the thread count (punjam), the outcome of a conversation or legal matter can be manipulated by bribery. It suggests that truth or promises can be twisted if someone is paid off, implying that a person's word might only hold value because of a bribe rather than integrity.
విషములో పుట్టిన పురుగు, విషములోనే జీవిస్తుంది.
vishamulo puttina purugu, vishamulone jivistundi.
A worm born in poison lives only in poison.
This expression is used to describe individuals who are born into and raised in negative, corrupt, or toxic environments. It suggests that such people become so accustomed to their surroundings that they cannot thrive or exist anywhere else, often remaining unchanged despite external influences.
లంచం పెట్టినది మాట, పుంజం పెట్టినది బట్ట.
lancham pettinadi mata, punjam pettinadi batta.
A bribe buys a word, and a skein of yarn makes a cloth.
This proverb highlights the efficacy of incentives. Just as a certain amount of yarn is required to weave a fabric, a bribe or a small favor is often used to get someone to speak in one's favor or to get a task done. It is used to describe how things are influenced by external motivations or materials.
విషములో పుట్టిన పురుగుకు విషమే ఆహారం.
vishamulo puttina puruguku vishame aharam.
For a worm born in poison, poison itself is the food.
This expression suggests that individuals become accustomed to the environment they are raised in, no matter how toxic or harsh it may be. It is used to describe people who have grown up in negative circumstances and therefore find those conditions normal or even necessary for their survival.
విషపాల విత్తు, నేపాలపు గింజ
vishapala vittu, nepalapu ginja
A Vishapâla seed, a Nêpâla seed. Vishapâla is the Hoya Pendula.—Népâla is the Physic-nut ( Jatropha Curcas ) ; in large doses the seeds are an energetic poison (Eng. Cyclop.) Said of a person of a vicious disposition.
This expression is used to describe a person who is inherently wicked or malicious from birth. It implies that just as these specific seeds are naturally toxic and cannot be made wholesome, some people are fundamentally ill-natured and their character cannot be reformed.
* Che sarà, sarà.
విషపాళపు విత్తు నేపాళపు గింజ
vishapalapu vittu nepalapu ginja
A poisonous seedling is a croton seed.
This proverb is used to describe a person who is inherently wicked or malicious from the very beginning. Just as a croton seed (Nepalam) is naturally toxic and produces a poisonous plant, some individuals possess a negative nature that cannot be changed. It is often used to warn others about someone's dangerous character.