పుంజం పెట్టినది బట్ట, లంచం పెట్టినది మాట.

punjam pettinadi batta, lancham pettinadi mata.

Translation

That is a cloth into which Punjam has been put, that is the word into which a bribe has been put. A Punjam is a skein of 60 threads ; the word is here used to signify the proper quantity of thread required for good cloth. The only way of obtaining a good recommendation is to purchase it with a bribe.

Meaning

This proverb highlights that just as the quality of a cloth depends on the thread count (punjam), the outcome of a conversation or legal matter can be manipulated by bribery. It suggests that truth or promises can be twisted if someone is paid off, implying that a person's word might only hold value because of a bribe rather than integrity.

Related Phrases

A word spoken in front is just a word, but a brand (mark) placed on the heart is permanent.

This proverb highlights the difference between constructive criticism and backstabbing or deep emotional hurt. It suggests that while direct confrontation can be addressed, words or actions that strike deep at one's emotions or are done behind someone's back leave a lasting, painful scar that is difficult to forget.

Lime put on a wall, money given to a harlot. No return.

This proverb describes a situation where resources (money or effort) are spent with no possibility of recovery or return. Just as you cannot retrieve whitewash once it is applied to a wall, money spent on fleeting, unproductive pleasures or given to unreliable people is gone forever. It is used to warn someone about wasteful expenditure.

Like crying and getting a death anniversary performed.

This expression is used to describe a situation where someone performs a task or fulfills an obligation with great reluctance, lack of interest, or while complaining, rather than doing it willingly or happily. It implies that the person is doing something just for the sake of finishing it, often ruining the spirit of the activity.

Like breaking into the house of the person who fed you.

This expression describes extreme ingratitude or betrayal. It refers to a person who harms their benefactor or someone who has helped them in their time of need. It is used to condemn the act of biting the hand that feeds you.

That which is in front is a word; that which is placed in the chest is fate.

This expression refers to the contrast between what people say (oral promises or temporary speech) and destiny (written fate). It is often used to imply that while talk is cheap or can change, what is destined to happen (the 'writing' on the heart/fate) is permanent and unchangeable.

Reprove a man to his face; brand a man on his chest. Don't abuse a man behind his back. He who praises in praesentia, and abuses in absentia, have with him pestilentia. (German.)

This proverb highlights the difference between casual verbal exchanges and the deep emotional impact of certain words. It suggests that while some comments are just spoken words, others can hurt deeply and leave a permanent scar on the soul, much like a physical branding.

A bribe buys a word, and a skein of yarn makes a cloth.

This proverb highlights the efficacy of incentives. Just as a certain amount of yarn is required to weave a fabric, a bribe or a small favor is often used to get someone to speak in one's favor or to get a task done. It is used to describe how things are influenced by external motivations or materials.

Like placing a small oil lamp before a flaming torch.

This expression is used to describe a situation where something small, insignificant, or inferior is compared to or placed in front of something vastly superior and brilliant. It highlights how the smaller object's light is completely overshadowed and made redundant by the larger one's brilliance.

Like applying lime to someone who asked for food

This expression is used to describe a situation where someone asks for help or a basic necessity, but instead of being helped, they are treated cruelly or given something harmful. It highlights the act of adding insult to injury or responding to a genuine plea with a malicious action.

Giving to an old woman and giving to a childless widow is the same.

This expression is used to describe an investment or a favor that yields no return or future benefit. In a traditional social context, it implies that providing for those who cannot reproduce or contribute back to the lineage is a dead-end expenditure.