ఆకలి కాని భోజనము, ఆలిమీద లంజరికము.
akali kani bhojanamu, alimida lanjarikamu.
Eating when the appetite is satisfied; unfaithfulness to a wife. Both bad.
This proverb highlights the futility and lack of enjoyment in doing things at the wrong time or in the wrong context. Eating when one is not hungry is tasteless and forced, much like the absurdity and pointlessness of treating one's own wife as a prostitute. It is used to describe actions that lack purpose, desire, or natural fulfillment.
Related Phrases
స్థాన బలిమి కానీ తన బలిమి కాదు
sthana balimi kani tana balimi kadu
It is the strength of the position, not one's own strength.
This expression is used to describe a situation where a person's power, influence, or authority comes entirely from the position or office they hold rather than their personal merit or capability. It highlights that once the individual leaves that specific role or location, they no longer possess that same power.
కష్ట సంపాదనము, ఇష్టభోజనము.
kashta sampadanamu, ishtabhojanamu.
Hard-earned income, favorite food.
This proverb emphasizes that wealth earned through hard work brings true satisfaction and the right to enjoy one's favorite comforts. It suggests that when you work hard for your money, the pleasure derived from spending it, particularly on good food, is much more fulfilling and honorable.
పెద్ద కొడుకు పెండ్లి, అసుర భోజనం
pedda koduku pendli, asura bhojanam
The eldest son's marriage, and the giant's dinner.
This proverb is used to describe a situation that is chaotic, unorganized, or characterized by excessive haste and lack of discipline. It refers to an event where, due to mismanagement or overwhelming crowds, the food is consumed greedily or served in a disorderly fashion, much like a feast of demons.
A giant had to be supplied with a man daily by the villagers in turn. ( See Vikramârka Tales in Telugu Selections Page 41. ) A happy event and a great misfortune coming together.
వగలేనివాడు లంజరిక మాడితే, ఇంటికి దుగ్గాని పంపకం.
vagalenivadu lanjarika madite, intiki duggani pampakam.
If a person without grace/skill attempts to be a paramour, the share brought home is worth only a penny.
This proverb describes a situation where an unskilled or incompetent person attempts a difficult task or a questionable profession and fails miserably. It implies that if someone lacks the inherent talent or 'spark' for a particular endeavor, their efforts will yield negligible results or very poor returns.
గాజుల బేరము భోజనానికి సరి.
gajula beramu bhojananiki sari.
The sale proceeds of bangles are just enough to buy food.
For a petty businessman, the profit from his business would hardly meet his basic needs. This refers to an unprofitable enterprise.
గాజుల బేరము భోజనానకు సరి
gajula beramu bhojananaku sari
By trading in glass bracelets a bare subsistence only can be obtained. Because so many break. Applied to any business which is attended with heavy losses.
This proverb is used to describe a business or activity that yields very little profit, barely covering one's basic needs or daily expenses. It suggests that despite the hard work involved, the returns are only sufficient for survival and not for saving or growth.
కత్తిమీద సాము
kattimida samu
Fencing on a sword
This expression is used to describe a situation that is extremely risky, precarious, or requires great skill and caution to handle without causing a disaster. It is synonymous with 'walking on a tightrope' or 'skating on thin ice'.
పింజారిముందు లంజ పొందు
pinjarimundu lanja pondu
Engaging in prostitution in front of a cotton-beater.
This proverb is used to describe an act that is utterly futile or a waste of effort. A cotton-beater (pinjari) works with such intense focus and noise while cleaning cotton that they remain completely oblivious to their surroundings. Similarly, doing something scandalous or seeking attention from someone who is too preoccupied or indifferent to notice is useless.
అల్లుడితో భోజనము, కొడుకుతో చదువు
alludito bhojanamu, kodukuto chaduvu
Dining with the son-in-law, studying with the son.
This proverb highlights the traditional social dynamics where a son-in-law is treated with great hospitality and formality, making dining together a celebratory or respectful event. In contrast, a father is expected to be deeply involved in his son's education and discipline. It implies that certain relationships are best suited for specific activities based on the roles and expectations within a family.
పూటలు మూడు, భోజనం ఒకటి.
putalu mudu, bhojanam okati.
Three sessions, but only one meal.
This expression is used to describe a state of extreme poverty or scarcity. It refers to a situation where despite the day having three natural meal times (morning, afternoon, and night), a person can only afford or find enough food to eat once.