అక్క పగ, బావ మంచి.

This proverb highlights that personal relationships do not automatically extend to third parties or transfer ownership/loyalty. It is used to caution against over-relying on someone just because they are related to a close person of yours, emphasizing that their interests or loyalties might still remain separate.

This proverb describes a situation where someone takes undue advantage of friendliness or intimacy. It is used when a person mistakes a polite or affectionate gesture for a weakness and responds with an inappropriate or overstepping demand. It highlights the behavior of individuals who lack boundaries and exploit a relationship's closeness.

This proverb is used to describe a situation where a person is inherently kind or well-intentioned, but the resources they provide or the way they allocate things is insufficient or harsh. It specifically refers to how a mother loves her child, but when she uses the ladle (teddu) to serve food, the portions might be small or the discipline might be firm. It is applied to people who are good at heart but stingy or strict in their actions.

This proverb describes a situation where someone takes undue advantage of the praise or kindness shown to them. It refers to people who, when trusted or given freedom due to their 'good' reputation, end up causing damage or acting irresponsibly. It is used to caution against blind trust or to describe someone who lacks common sense despite being called 'good'.

This proverb highlights the reciprocity and equality inherent in kinship and relationships, regardless of economic status. In Telugu culture, 'Bava' (brother-in-law) denotes a close relative. The saying suggests that blood relations or social bonds remain the same regardless of one person being rich (balisinavadu) and the other being poor (bakkavadu). It is used to emphasize that status shouldn't change how family members treat or address one another.

This proverb is used to describe a situation where someone seeks comfort, relief, or help from a trusted person, but instead of finding rest, they are pushed into a more difficult, uncomfortable, or awkward situation. It highlights the irony of getting additional trouble instead of the expected solace.

This proverb is used to describe deep-seated, long-lasting enmity. It implies that just as a snake is believed to carry a grudge for a long time, some rivalries are permanent and cannot be easily resolved. It is often used to warn someone about an unforgiving enemy who waits for the right moment to strike.

Normally used in comforting someone, the statement indicates that acceptance of what befalls one is a positive attitude. Worrying about what is unavoidable serves no purpose. One should realize what will be, will be.

This proverb highlights hypocrisy or situational convenience. It refers to someone who wants to maintain a relationship or friendship in public but refuses to acknowledge it when there is work to be done or when their personal interests (like guarding a harvest) are at stake. It is used to describe people who are friendly only when it doesn't cost them anything.

This proverb describes a situation where despite someone's intense efforts, concern, or desire to save something, the outcome is already inevitable or the situation is beyond repair. It is used to point out that some efforts are futile because the core problem is terminal or unfixable.