ఆముదపు చేటేగాని, బిడ్డ బ్రతకడము లేదు.
amudapu chetegani, bidda bratakadamu ledu.
Only waste of castor oil, but not [ saving ] the child's life. Useless endeavours.
This proverb is used to describe a situation where, despite putting in effort, resources, or expensive remedies, the desired result is not achieved. It signifies a futile attempt where the investment (symbolized by the medicinal castor oil) is lost without saving the outcome (symbolized by the child).
Related Phrases
ఆడదాని చేతి అర్థమూ, మొగవాని చేతి బిడ్డా బ్రతకదు
adadani cheti arthamu, mogavani cheti bidda bratakadu
Money left in the hands of a woman wont last; a child left in the hands of a man wont live.
This traditional proverb suggests that wealth tends to be spent quickly when managed by a woman (historically implying domestic expenses or lack of financial restraint), while a child may not thrive under a man's sole care due to a perceived lack of nurturing skills. It is used to describe situations where resources or responsibilities are placed in hands that are traditionally considered ill-equipped to preserve them.
పగ గలిగి బ్రతకడం, పామున్న ఇంట్లో బ్రతకడం ఒకటే
paga galigi bratakadam, pamunna intlo bratakadam okate
Living with a grudge is the same as living in a house with a snake.
This proverb warns that harboring enmity or living with an active grudge is inherently dangerous and stressful. Just as one can never be at peace or safe in a house where a venomous snake resides, a person living with a rivalry or hatred is always under the threat of harm and lacks mental peace.
ఆడదాని చేతి అద్దం, మగాడి చేతి బిడ్డ బ్రతకదట
adadani cheti addam, magadi cheti bidda bratakadata
A mirror in a woman's hand and a child in a man's hand do not survive.
This is a traditional proverb highlighting gender-stereotypical roles from the past. It suggests that a mirror in a woman's hand will break because she uses it too frequently, and a baby in a man's hand will not thrive because he lacks the natural nurturing patience or skill required for childcare. In modern usage, it is often cited to remark on the lack of care or the inherent risk of mishandling something when it is not in the hands of an 'expert' or 'natural' caretaker.
బతకని బిడ్డ బారెడు
batakani bidda baredu
The child who doesn't survive appears a fathom long.
This expression is used to describe how people tend to exaggerate the qualities or potential of things that are already lost or projects that have failed. Just as a child who died at birth is often remembered as being exceptionally healthy or large, people often overstate the greatness of 'what could have been' in hindsight.
దయ్యముల ముందర బిడ్డ బ్రతుకునా?
dayyamula mundara bidda bratukuna?
Could a child live in front of devils ?
This expression is used to describe a situation where something fragile, innocent, or valuable is placed in the hands of cruel and heartless people. Just as a child cannot survive amongst demons, a good person or a delicate task cannot thrive or succeed in an environment filled with wicked people or destructive forces.
దయ్యం కొట్టనూ బిడ్డ బ్రతకనూ
dayyam kottanu bidda bratakanu
When the devil attacks will the child live ? Said of a meddling fool.
This proverb is used to describe an impossible situation where two contradictory things cannot happen at the same time. It implies that certain actions have inevitable, often negative, consequences; you cannot expect a positive outcome when a destructive force is involved. It is similar to saying 'You can't have your cake and eat it too' or used when someone wants to do something harmful but expects no damage.
దయ్యం కొట్టనూ, బిడ్డ బ్రతకనూ?
dayyam kottanu, bidda bratakanu?
Will the ghost strike and the child survive?
This expression is used to describe a situation where two contradictory things cannot happen simultaneously. It refers to an impossible outcome where someone causes severe harm (like a ghost attacking) but expects the victim to remain unharmed. It is often used when a person acts maliciously but pretends to care about the welfare of the victim.
శ్యామలా కారుడమ్మా ఈ బిడ్డ శాన్నాళ్ళు బ్రతకడమ్మా.
shyamala karudamma i bidda shannallu bratakadamma.
Oh Shyamala-like one, this child will not live for many days.
This is a colloquial expression or cinematic reference (often attributed to the film 'Gundamma Katha') used to sarcastically mock someone who is acting overly innocent, fragile, or 'too good for this world.' It implies that the person's excessive virtue or naivety is unrealistic and won't survive the harsh realities of life.
బ్రతకని బిడ్డ తెగబారెడు
bratakani bidda tegabaredu
The dead infant is always a fine child.
This proverb is used to describe how people tend to exaggerate the qualities or potential of something they have lost or something that failed to materialize. It highlights the human tendency to glorify the 'what ifs' or lost opportunities, making them seem much greater than they actually were.
Thought more of when dead than when living. Far folks fare well, and fair children die.
ఏ చెట్టూ లేని చోట ఆముదపు చెట్టే మహావృక్షం.
e chettu leni chota amudapu chette mahavriksham.
In a place where there are no trees, even a castor oil plant is a great tree.
This proverb is used to describe a situation where a person with very little knowledge or skill is considered an expert simply because everyone else around them is completely ignorant or incompetent. It is similar to the English expression 'In the kingdom of the blind, the one-eyed man is king.'