పిడుగుచెడ్డ ముండ చీటికి ముగ్గు పెట్టిందట
piduguchedda munda chitiki muggu pettindata
The widow who lost everything to a lightning strike still decorated her house with muggu for every small thing.
This proverb describes someone who focuses on trivial matters or maintains unnecessary formalities even after suffering a massive tragedy or facing a total loss. It is used to mock people who do not understand the gravity of a situation and worry about insignificant details instead of focusing on recovery or survival.
Related Phrases
ముసలివానికి ముండ ముద్దు
musalivaniki munda muddu
An old man is fond of a young widow
This proverb describes a situation where an elderly person becomes overly attached to or obsessed with someone or something unsuitable or inappropriate for their age. It is often used to criticize elderly men who pursue younger women, or more broadly, to point out the irony of developing new, intense cravings at a late stage in life when they should be focused on other matters.
మంచి చెడ్డలు పడుగు పేకలు.
manchi cheddalu padugu pekalu.
Good and bad are the warp and the woof.
Life is a fabric woven with both good and bad experiences. This expression is used to convey that success and failure, or joy and sorrow, are inseparable parts of the human experience, just like the vertical (warp) and horizontal (woof) threads that make a cloth.
ఇగురం ఇల్లు అలికితే, పిటికలు ముగ్గు పెట్టినాయట
iguram illu alikite, pitikalu muggu pettinayata
When a skilled person cleaned the floor with cow dung, the dried dung cakes decorated it with patterns.
This expression is used to mock someone who tries to take credit for an outcome that happened purely by chance, or when an unskilled person's clumsy attempt at helping actually makes a situation look ridiculous. It highlights the irony of a poor job being 'completed' by something even more unsuitable.
పడుగూ పేకా గుడ్డకూ, మంచి చెడ్డా మనిషికి
padugu peka guddaku, manchi chedda manishiki
Warp and woof for a cloth, good and bad for a human.
Just as warp (vertical threads) and woof (horizontal threads) are essential components that define the structure of a cloth, good and bad qualities/actions are what define a human being. It is used to express that life or a person's character is a combination of both virtues and flaws, and one must accept this duality as a natural part of human existence.
ముసలివాడికి ముండ ముద్దు
musalivadiki munda muddu
An old man is fond of women.
This proverb highlights how people's preferences or attachments change with age or vulnerability. It suggests that someone in a weak or advanced stage of life finds comfort or affection in things that others might overlook or find plain, often implying that simplicity or basic companionship becomes more valuable than vanity in one's later years.
* On ne saurait faire boire un âne s'il n'a pas soif. † Man kan nœde en Mand till at blunde, men ikke til at sove.
రాతి ముగ్గు కోతి ముగ్గు
rati muggu koti muggu
A stone design and a monkey's design
This expression refers to something that is messy, disorganized, or poorly executed. It compares a drawing or task to a pattern made by a monkey or on rough stone, implying it lacks clarity, beauty, or skill. It is often used to describe bad handwriting or a chaotic situation.
అడుగు పెట్టగానే పిడుగు పడ్డట్లు.
adugu pettagane pidugu paddatlu.
Like a thunderbolt falling the moment one steps in.
This expression is used to describe an unfortunate coincidence where a disaster or a piece of very bad news occurs immediately after someone's arrival. It is often used to imply that a person's entry brought bad luck or that they arrived at an extremely ill-fated moment.
లగ్గం ముందా పల్లకి ముందా అన్నాట్ట
laggam munda pallaki munda annatta
Did the auspicious wedding time come first, or did the palanquin arrive first?
This proverb is used to describe a situation where one is caught up in trivial or logistical details (like the arrival of a transport palanquin) while overlooking the primary, essential event (the wedding timing itself). It refers to poor prioritization or unnecessary confusion regarding the order of events.
సిగ్గుచెడ్డా బొజ్జ నిండితే చాలు
sigguchedda bojja nindite chalu
Although I be disgraced, if I grow fat ( i. e. rich ) it is enough.
This proverb is used to describe a situation where a person prioritizes their basic survival or material needs (like hunger) over their self-respect, honor, or shame. It reflects a state of desperation or a lack of integrity where satisfying one's appetite or greed becomes the only goal, regardless of the humiliation involved.
చెడ్డ చేనికి మూడు మంచెలా?
chedda cheniki mudu manchela?
Will a field of withered corn require three watcher's sheds? To drive off the birds.
This proverb is used to criticize excessive or unnecessary expenditure and effort on something that is already worthless or beyond repair. It highlights the irony of providing high security or maintenance to a failed venture.
* Wer da fallt, über ihm laufen alle Welt, ! Ao cas morido, todos o mordem, ‡ Cognatio movet invidiam.