చామలు చల్లి చేను విడవాలి

This expression describes hypocrisy or a situation where someone talks very politely or makes grand promises but acts in a harmful or contrary manner. It is used to describe people whose actions do not match their virtuous words.

This expression describes a situation where two equally stubborn or determined individuals clash. It is used when a person who refuses to yield meets someone who is relentlessly persistent in their demand or pursuit. It highlights a stalemate between a 'stubborn refuser' and a 'persistent pursuer'.

This proverb is used to describe a person with an intensely jealous or malicious nature who causes trouble for others throughout their life and whose legacy or final actions continue to cause problems even after they are gone. It refers to people who are so spiteful that their negative influence persists beyond their presence.

This proverb is used to highlight the difference in the magnitude of loss. It suggests that while any loss is unfortunate, the loss of someone closer or more essential (like a mother) is far more devastating than the loss of someone relatively less central (like a stepmother or aunt). It is often used to prioritize or compare two negative outcomes, indicating that one is comparatively more bearable than the other.

This expression emphasizes the importance of starting education at a very young age (early childhood). It suggests that learning is most effective when begun immediately after infancy, implying that the foundation for knowledge should be laid as early as possible.

This expression is used to describe a situation where someone unintentionally invites big trouble or awakens dormant problems while performing a simple or mundane task. It refers to creating a nuisance for oneself by interfering in matters that were better left alone.

This proverb refers to finding a place or a group that welcomes those who have been cast out or have abandoned their previous lives. Historically, Vidavalur (a village in Nellore) was metaphorically cited as a refuge for destitute or runaway women. In a broader sense, it suggests that there is always a specific gathering spot or a common destination for people of a similar unfortunate or unconventional status.

This proverb is the Telugu equivalent of 'Like mother, like daughter' or 'The apple doesn't fall far from the tree'. It implies that a child (specifically a daughter) will naturally inherit the traits, character, and habits of her mother.

This expression is used to describe a situation where someone has been given complete authority, resources, and responsibility to complete a task. It implies that the person has everything they need (the field to work on and the tool to work with) and the outcome now depends entirely on their effort and initiative.

In Telugu culture, the maternal uncle (menamama) holds a position of great responsibility and affection, often seen as a protective surrogate for the mother. This proverb emphasizes that even in the absence of a mother, a maternal uncle can provide the necessary support, guidance, and security to a child.