చవితి చంక నాకినట్టే ఉంది ఏకాదశీ అన్నాడట

This is a blunt and colloquial rhetorical question used to express frustration when a resource, tool, or person is unavailable at the exact moment of need. It implies that something is completely useless if it doesn't serve its purpose during a crisis, regardless of its existence otherwise.

This proverb is used to describe a situation where a person is already suffering from one problem and is suddenly hit with another. It specifically refers to being caught between a physical hardship (the blow) and a religious or self-imposed hardship (the fast). It is used when someone is overwhelmed by consecutive or simultaneous troubles.

This expression describes a situation where someone gives a redundant, evasive, or foolishly obvious answer to avoid revealing what they are hiding. It is used to mock people who try to hide something by stating the obvious or using circular reasoning.

This is a blunt and slightly crude idiomatic expression used to express frustration when a resource, person, or tool is unavailable at the exact moment it is required. It implies that if something doesn't serve its purpose during a crisis or need, it is utterly useless thereafter.

This is a humorous yet cynical proverb used to describe someone who is extremely stingy, calculating, or desperate for tiny gains. It suggests that even in a situation where there is generally nothing to be found, a person might find a microscopic profit (an 'Egani' or small copper coin) by looking in the most unexpected or lowly places. It is often used to mock people who waste time on trivial, petty gains instead of focusing on significant work.

This expression describes a person with an insatiable appetite or a gluttonous nature who claims to be fasting or hungry regardless of how much they have consumed. It is used to mock someone who pretends to be disciplined or deprived while actually overindulging.

This is a traditional Telugu saying related to seasonal cycles. Toli Ekadashi marks the beginning of festivals and the rainy season (Dakshinayana), which coincides with the ripening of the first palmyra fruits (Taati Pandu). It is used to describe things that arrive or happen exactly at the right time according to nature's calendar.

This proverb refers to a specific Ekadasi (usually Ashadha Shukla Ekadasi or Nirjala Ekadasi) during the monsoon season when rainfall is expected to be so heavy that it washes away dry wood and thorns. It is used to describe the onset of heavy seasonal rains or a situation where a massive force clears everything in its path.

This expression describes a person who lets go of a valuable opportunity or a significant gain and instead settles for something trivial or insignificant. It is used to mock someone's lack of foresight or poor decision-making when they prioritize minor details over the main essence.

This expression is used to describe something that is excessively long, tedious, or never-ending. It refers to the deep wells of the Kondaveedu Fort which required incredibly long ropes to draw water, and is typically used today to describe long speeches, never-ending stories, or lengthy queues.