చేనుకుదురు, ఆట కుదురు ఉండాలి.

This proverb describes a perfect match or a pair of people who are equally suited to one another, often in a humorous or satirical way. It implies that both the husband and wife are identical in their nature, habits, or appearances, often suggesting they are 'made for each other' in their quirks.

Kuduru is the upper and larger part of a stone mortar.

This expression describes a household where the father is restless, thin, or constantly moving like a spindle (kaduru), while the mother is steady, stout, or sedentary like a pot-rest/base-ring (kuduru). It is used to remark on the contrasting physical appearances or temperaments of a husband and wife.

This expression signifies that once something is completely ruined, lost, or once a person's reputation is destroyed, it is extremely difficult, if not impossible, to restore it to its original state. It is used to caution against negligence or to describe the permanent nature of certain failures.

Just as a field requires a boundary (bund) to retain water and prevent soil erosion, a community or village needs a set of rules, unity, and discipline to function effectively and protect its members. It emphasizes the importance of boundaries and regulations for order and prosperity.

This expression describes a situation where someone unintentionally invites trouble or pays for their own downfall. It refers to a person hiring or helping someone, only to have that person harm them or destroy their stability. It is similar to the English phrase 'digging one's own grave' or 'inviting trouble with open arms'.

This expression means that death is inevitable and does not discriminate based on age. It is used to convey that both the young and the old are subject to mortality, often said when a young person passes away unexpectedly.

This is an agricultural proverb indicating the ideal stages for transplantation. Eggplant (brinjal) seedlings should be mature/sturdy before being replanted, whereas paddy (rice) seedlings should be young and tender for the best crop yield.

This expression is used to suggest that some things are fundamentally flawed or permanently out of shape and cannot be used for a purpose that requires perfection. It is often applied to people's character or deep-seated habits, implying that a person's basic nature or a significant defect cannot be easily changed or rectified to suit a specific need.

This proverb emphasizes the importance of stability in one's primary sources of livelihood and domestic life. Just as a crop needs a strong root (chey-kuduru) to yield a harvest, a household needs a stable and capable partner (ali-kuduru) to prosper. It is used to describe the foundation required for a successful and settled life.

This proverb emphasizes the central role of a woman in managing a household and its prosperity. It means that if a wife is disciplined, hardworking, and manages the home well, the family's assets and livelihood (symbolized by the 'farm') will also be stable and successful.