కూలబడిన కుండ కుదురుట అరుదయా

This proverb describes a perfect match or a pair of people who are equally suited to one another, often in a humorous or satirical way. It implies that both the husband and wife are identical in their nature, habits, or appearances, often suggesting they are 'made for each other' in their quirks.

Kuduru is the upper and larger part of a stone mortar.

This proverb is used to describe two individuals or groups who are fundamentally incompatible or have a long-standing, irreconcilable rivalry. Historically, Satanis (Vaishnavites) and Jangams (Shaivites) held opposing religious views, making harmony between them unlikely. It is applied to situations where a peaceful agreement is impossible due to inherent differences.

This proverb highlights double standards and hypocrisy in judgment. It describes a situation where the same mistake is viewed differently depending on who committed it. If someone in a superior position (like a mother-in-law) makes a mistake, it is dismissed as insignificant, but if a subordinate (like a daughter-in-law) makes the same mistake, it is exaggerated and treated as a major offense.

This expression describes a household where the father is restless, thin, or constantly moving like a spindle (kaduru), while the mother is steady, stout, or sedentary like a pot-rest/base-ring (kuduru). It is used to remark on the contrasting physical appearances or temperaments of a husband and wife.

This expression suggests that having a clear goal or focus in life naturally leads to discipline and good character. When one is dedicated to a specific purpose, their behavior and attributes align to achieve it.

This proverb emphasizes the importance of having a solid foundation and focus in both work (represented by the field/farming) and leisure or external activities (represented by play). It suggests that to be successful, one must ensure their livelihood is secure and their actions are disciplined and steady.

This is a traditional agricultural proverb related to the monsoon. It suggests that the six-day period following the completion of the Hasta Karthi (constellation) is the most auspicious and fertile time for sowing crops. It implies that farmers don't even need to seek advice during this time as the soil conditions are naturally ideal for a good harvest.

This proverb highlights human hypocrisy and double standards in judging mistakes. It describes a situation where people exaggerate the mistakes of others (the daughter-in-law's mistake is seen as destroying something brand new) while making excuses for their own or their favorites' mistakes (the mother-in-law's broken pot is dismissed as having been old and already broken). It is used to point out unfair bias and blame-shifting.

This proverb highlights double standards and hypocrisy in judging actions. It refers to how people often exaggerate the mistakes of others (the daughter-in-law) while minimizing or making excuses for their own or their favorites' mistakes (the mother-in-law).

This proverb emphasizes the central role of a woman in managing a household and its prosperity. It means that if a wife is disciplined, hardworking, and manages the home well, the family's assets and livelihood (symbolized by the 'farm') will also be stable and successful.